المهذب في حق المسلم على المسلم

٠ ìdÝ†å ½a ìdÝ†å ½a ìdÝ†å ½a ìdÝ†å ½a Ž lŞ ˆfl è Ž lŞ ˆfl è Ž lŞ ˆfl è Ž lŞ ˆfl è @@@@ fl y@¿ fl y@¿ fl y@¿ fl y@¿ ğ Õ ğ Õ ğ Õ ğ Õ ž Ž½a@ž Ž½a@ ž Ž½a@ž Ž½a@č Ü č Ü č Ü č Ü ìdÝcÓ á ìdÝcÓ á ìdÝcÓ á ìdÝcÓ á ìd݆i ÜÇ@ìd݆i ÜÇ@ ìd݆i ÜÇ@ìd݆i ÜÇ@ž Ž½a@ó ž Ž½a@ó ž Ž½a@ó ž Ž½a@ó č Ü č Ü č Ü č Ü ìdÝcÓ á ìdÝcÓ á ìdÝcÓ á ìdÝcÓ á @@@@ righttoleftspace/fnain/fJ9a /righttoleftspace/righttoleftspace /righttoleftspace/righttoleftspace righttoleftspace/righttoleftspace /righttoleftspace/righttoleftspace righttoleftspace/fnfa/inya/fnalef/innoon/righttoleftspace/fnnoon/inbaa/righttoleftspace/fnya/midlam/inain /righttoleftspace/righttoleftspace /righttoleftspace/righttoleftspace fnwaw/midqaf/inhaa EE EE EE EE /righttoleftspace/righttoleftspace /righttoleftspace/righttoleftspace /righttoleftspace/righttoleftspace /righttoleftspace/righttoleftspace EE EE EE EE /righttoleftspace/righttoleftspace /righttoleftspace/righttoleftspace righttoleftspace /righttoleftspace/righttoleftspace /righttoleftspace/righttoleftspace /fnalef/inya/fnzain/midya/inlam/fnalef/inmeem /fnalef/inya/fnzain/midya/inlam/fnalef/inmeem /fnalef/inya/fnzain/midya/inlam/fnalef/inmeem /fnalef/inya/fnzain/midya/inlam/fnalef/inmeem /righttoleftspace/righttoleftspace /righttoleftspace/righttoleftspace /righttoleftspaceFF /righttoleftspaceFF /righttoleftspaceFF /righttoleftspaceFF /righttoleftspace/fnjeem/innoon/fnalef/midha/inbaa /righttoleftspace/fnjeem/innoon/fnalef/midha/inbaa /righttoleftspace/fnjeem/innoon/fnalef/midha/inbaa /righttoleftspace/fnjeem/innoon/fnalef/midha/inbaa –righttoleftspace EE EE EE EE

١ righttoleftspace/fnmeem/midseen/inbaa ﻟﹶﺎ ﻳ "ﺃﹶﺣ ١ . ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ ، ﻭﻣﻦ ﺗﺒﻌﻬﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻦ :ﺃﻣﺎ ﺑﻌﺪ ﺎ ﻭﻳﺆﺩﻳﻬـﺎ ﻷﺧﻴـﻪ ﻓﻠﻴﺘﺰﻡ ﺇﺫ ﻫﺬﻩ ﺍﳊﻘﻮﻕ ،ﻭﻗﺮﺑﺔ ﻳﺘﻘﺮﺏ ﻭﻗﺮﺑﺔ ﻟﻪ ﺑـﻼ ، ﻃﺎﻋﺔﹲ ﷲ ﻓﻔﻌﻠﻬﺎ ﺇﺫﺍﹰ ،ﺃﻭﺟﺒﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﻟﻴﻘﻮﻡ : ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﺴﻠﻤﻲ ،ﺭﻳﺐ ﻭ ﻭ ﻗﹾﺖِ ﺟ ﻟﹶﻌ ﻓﹶﺘ ﻭ ﻭ ﻭ ﺭ ﻭ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﱠـﻪ ﻭ ١ ﻧﺲﻋﻦ ﺃ ( ٩٧١ )- ﺍﳌﻜﱰ -ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ( ٣١ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ -

٢ ﻭ ﻓﹶﺈِﻥﱠ ﺍﻟﻨ salla2ﻓﹶﺈِﺫﹶﺍ ﻭﺯِﻧ ﻓﹶﺈِﻥﱠ ﺍﻟﻨ salla2ﻓﹶـﺈِﻥﹾ ﻭﺯِﻧ ﻟِﺄﹶﻥﹾ ﻟﹶﺎ ﺗ ﻓﹶﺈِﻥﱠ ﺍﻟﻨ salla2ﻭ ﻓﹶﺈِﻥﱠ ﺍﻟﻨ salla2 ﻓﹶﺈِﻥﱠ ﺍﻟﻨ salla2ﻭ ﻓﹶﺸ "ﺑِﺸ ٢"ﺮِﻙ ٣ ﻭﻫﺬﻩ ﺍﳊﻘﻮﻕ ﺍﻟﱵ ﺃﻣﺮ ﺍﻹﺳﻼﻡ ﰲ ﺣﻖ ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﺍﳌﺴﻠﻢ ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍﱄ ﰲ ﺍﻹﺣﻴﺎﺀ،ﻓﺄﺟﺎﺩ ﻭﺃﻓﺎﺩ ﻟﻮﻻ ﺍﻷﺣﺎﺩﻳﺚ ﻭﺍﻵﺛـﺎﺭ .ﺍﳌﻨﻜﺮﺓ ﺍﻟﱵ ﺃﻭﺭﺩﻫﺎ ﳉﺰﺍﺋﺮﻱ ﺣﻔﻈﻪ ﺍﷲ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻘﻴﻢ ﻣﻨـﻬﺎﺝ ﻭﻛﺘﺐ ﰲ ﺫﻟﻚ ﲝﺜﺎﹰ ﻣﻮﺟﺰﺍ ﺍﻟﺸﻴﺦ ﺃﰊ ﺑﻜﺮ ﺍ ﺃﻭﺻﻠﻬﺎ ﺇﱃ ﺍﺛﻨﲔ ﻭﻋﺸﺮﻳﻦ ﺣﻘ ٤ . ﻭﻳﻮﺟﺪ ﻣﻔﺮﺩﺍﺕ ﻣﻨﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺖ ﻫﻨﺎ ﻭﻫﻨﺎﻙ،ﻭﻟﻜﲏ ﱂ ﺃﺟﺪ ﻛﺘﺎﺑﺎﹰ ﳚﻤﻌﻬﺎ ، ﻭﻳﺸﻔﻲ ﺍﻟﻐﻠﻴﻞ - ﲝﺪﻭﺩ ﺍﻃﻼﻋﻲ– ﻋﻠﻰ ﻭﻣﻦ ﰒ ﻓﻘﺪ ﻗﻤﺖ ﲜﻤﻌﻬﺎ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﻭﺗﺮﺗﻴﺒﻬﺎ،ﻭﻓﻴﻬﺎ ﺷﻲﺀ ﻣﻦ ﺍﻟﺘﺪﺍﺧﻞ،ﻭﻫﻲ :ﺍﻟﺸﻜﻞ ﺍﻟﺘﺎﱄ ﳛﺐ ﻟﻠﻤﺆﻣﻨﲔ ﻣﺎ ﳛﺐ ﻟﻨﻔﺴﻪ ﻭﻳﻜﺮﻩ ﳍﻢ ﻣﺎ ﻳﻜﺮﻩ ﻟﻨﻔﺴﻪ= ﺍﳊﻖ ﺍﻷﻭﻝ ﻻ ﻳﺆﺫﻱ ﺃﺣﺪﺍﹰ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺑﻔﻌﻞ ﻭﻻ ﻗﻮﻝ=ﺍﳊﻖ ﺍﻟﺜﺎﱐ ﻳﺘﻮﺍﺿﻊ ﻟﻜﻞ ﻣﺴﻠﻢ=ﺍﳊﻖ ﺍﻟﺜﺎﻟﺚ ٢ﻠﻬﺎ ﺻﺤﻴﺤﺔ ﻭﺣﺴﻨﺔﺟﻫﺬﻩ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﺍﺳﺘﺪﻝ ٣ (٧٦) ﺁﺩ ٤٩٨ -٣٨ﺍﻧﻈﺮ ﻣﻨﻬﺎﺝ ﺍﳌﺴﻠﻢ ﺹ -

٣ ﻻ ﻳﻨﻢ ﻟﻪ ﻭﻻ ﻋﻠﻴﻪ ﻭﻻ ﻳﻐﺘﺎﺑﻪ=ﺍﳊﻖ ﺍﻟﺮﺍﺑﻊ ﻻ ﻳﺰﻳﺪ ﰲ ﺍﳍﺠﺮ ﳌﻦ ﻳﻌﺮﻓﻪ ﻋﻠﻰ ﺛﻼﺛﺔ ﺃﻳﺎﻡ=ﺍﳊﻖ ﺍﳋﺎﻣﺲ ﳛﺴﻦ ﺇﱃ ﻛﻞ ﻣﻦ ﻗﺪﺭ ﻋﻠﻴﻪ ﻣﻨﻬﻢ ﻣﺎ ﺍﺳﺘﻄﺎﻉ=ﺍﳊﻖ ﺍﻟﺴﺎﺩﺱ ﻻ ﻳﺪﺧﻞ ﻋﻠﻰ ﺃﺣﺪ ﻣﻨﻬﻢ ﺇﻻ ﺑﺈﺫﻧﻪ=ﺍﳊﻖ ﺍﻟﺴﺎﺑﻊ ﳜﺎﻟﻖ ﺍﻟﻨﺎﺱ ﲞﻠﻖ ﺣﺴﻦ ﻭﻳﻌﺎﻣﻠﻬﻢ ﲝﺴﺐ ﻃﺮﻳﻘﺘﻪ=ﺍﳊﻖ ﺍﻟﺜﺎﻣﻦ ﻳﻮﻗﺮ ﺍﳌﺸﺎﻳﺦ ﻭﻳﺮﺣﻢ ﺍﻟﺼﺒﻴﺎﻥ=ﺍﳊﻖ ﺍﻟﺘﺎﺳﻊ ﻳﻜﻮﻥ ﻣﻊ ﻛﺎﻓﺔ ﺍﳋﻠﻖ ﻣﺴﺘﺒﺸﺮﺍﹰ ﻃﻠﻖ ﺍﻟﻮﺟﻪ ﺭﻓﻴﻘﺎ=ﺍﳊﻖ ﺍﻟﻌﺎﺷﺮ ﻻ ﻳﻌﺪ ﻣﺴﻠﻤﺎﹰ ﺑﻮﻋﺪ ﺇﻻ ﻭﻳﻔﻲ ﺑﻪ=ﻋﺸﺮﺍﳊﻖ ﺍﳊﺎﺩﻱ ﻳﻨﺼﻒ ﺍﻟﻨﺎﺱ ﻣﻦ ﻧﻔﺴﻪ ﻭﻻ ﻳﺄﰐ ﺇﻟﻴﻬﻢ ﺇﻻ ﲟﺎ ﳛﺐ ﺃﻥ ﻳﺆﺗﻰ ﺇﻟﻴﻪ=ﺍﳊﻖ ﺍﻟﺜﺎﱐ ﻋﺸﺮ ﻳﱰﻝ ﺍﻟﻨﺎﺱ ﻣﻨﺎﺯﳍﻢ=ﺍﳊﻖ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ ﻳﺼﻠﺢ ﺫﺍﺕ ﺍﻟﺒﲔ ﺑﲔ ﺍﳌﺴﻠﻤﲔ=ﺍﳊﻖ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ ﻳﺴﺘﺮ ﻋﻮﺭﺍﺕ ﺍﳌﺴﻠﻤﲔ ﻛﻠﻬﻢ=ﺍﳊﻖ ﺍﳋﺎﻣﺲ ﻋﺸﺮ ﺍﻟﺘﻬﻢﻳﺘﻘﻲ ﻣﻮﺍﺿﻊ=ﺍﳊﻖ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ ﻳﺸﻔﻊ ﻟﻜﻞ ﻣﻦ ﻟﻪ ﺣﺎﺟﺔ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺇﱃ ﻣﻦ ﻟﻪ ﻋﻨﺪﻩ ﻣﱰﻟﺔ=ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ ﻳﺒﺪﺃ ﻛﻞ ﻣﺴﻠﻢ ﻣﻨﻬﻢ ﺑﺎﻟﺴﻼﻡ ﻗﺒﻞ ﺍﻟﻜﻼﻡ ﻭﻳﺼﺎﻓﺤﻪ ﻋﻨﺪ ﺍﻟﺴﻼﻡ=ﺍﳊﻖ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ ﺍﻷﺧﺬ ﺑﺎﻟﺮﻛﺎﺏ ﰲ ﺗﻮﻗﲑ ﺍﻟﻌﻠﻤﺎﺀ=ﺍﳊﻖ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ ﺍﻟﻘﻴﺎﻡ ﻟﻪ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻹﻛﺮﺍﻡ =ﺍﳊﻖ ﺍﻟﻌﺸﺮﻭﻥ ﺎﻓﻈﺔ ﻋﻠﻰ ﻧﻔﺲ ﺃﺧﻴﻪ ﻭﻋﺮﺿﻪ ﻭﻣﺎﻟﻪﺍﶈ=ﺍﳊﻖ ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻭﻥ ﺗﺸﻤﻴﺘﻪ ﺇﺫﺍ ﻋﻄﺲ=ﺍﳊﻖ ﺍﻟﺜﺎﱐ ﻭﺍﻟﻌﺸﺮﻭﻥ ﺇﺫﺍ ﺑﻠﻲ ﺑﺬﻱ ﺷﺮ ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﻳﺘﺤﻤﻠﻪ ﻭﻳﺘﻘﻴﻪ=ﺍﳊﻖ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻳﻦ ﳚﺘﻨﺐ ﳐﺎﻟﻄﺔ ﺍﻷﻏﻨﻴﺎﺀ ﻭﳜﺘﻠﻂ ﺑﺎﳌﺴﺎﻛﲔ ﻭﳛﺴﻦ ﺇﱃ ﺍﻷﻳﺘﺎﻡ=ﺍﳊﻖ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻭﻥ ﺇﺩﺧﺎﻝ ﺍﻟﺴﺮﻭﺭ ﻋﻠﻰ ﻗﻠﺒﻪﺍﻟﻨﺼﻴﺤﺔ ﻟﻜﻞ ﻣﺴﻠﻢ ﻭﺍﳉﻬﺪ ﰲ=ﺍﳊﻖ ﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ ﳚﻴﺐ ﺩﻋﻮﺗﻪ=ﺍﳊﻖ ﺗﱪ

٤ ﺇﺫﺍ ﺍﺳﺘﻨﺼﺮﻙ ﻓﺎﻧﺼﺮﻩ=ﺍﳊﻖ ﺍﻟﺪﻋﺎﺀ ﻟﻪ ﺑﺎﳋﲑ ﺣﻴ ﻗﻀﺎﺀ ﺣﺎﺟﺔ ﺃﻫﻠﻪ ﺇﺫﺍ ﻏﺎﺏ=ﺍﳊﻖ ﻋﺪﻡ ﺍﻟﺘﺠﺴﺲ ﻋﻠﻴﻪ=ﻼﺛﻮﻥﺍﳊﻖ ﺍﻟﻮﺍﺣﺪ ﻭﺍﻟﺜ ﻭﻻ ﻳﺒﻊ ﻋﻠﻰ ﺑﻴﻌﺘﻪ،ﻻ ﳜﻄﺐ ﻋﻠﻰ ﺧﻄﺒﺔ ﺃﺧﻴﻪ=ﺍﳊﻖ ﺍﻟﺜﺎﱐ ﻭﺍﻟﺜﻼﺛﻮﻥ ﺃﻣﺮﻩ ﺑﺎﳌﻌﺮﻭﻑ ﻭ ﻻ ﺗﻈﻠﻤﻪ ﺑﻘﻮﻝ ﺃﻭ ﻓﻌﻞ=ﺍﳊﻖ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﺜﻼﺛﻮﻥ ﻻ ﲣﺬﻟﹸﻪ ﻭﻻ ﺗ ﺎﻫﻢﻳﻌﻮﺩ ﻣﺮﺿ=ﺍﳊﻖ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﺜﻼﺛﻮﻥ ﻳﺸﻴﻊ ﺟﻨﺎﺋﺰﻫﻢ=ﺍﳊﻖ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﺜﻼﺛﻮﻥ ﻳﺰﻭﺭ ﻗﺒﻮﺭﻫﻢ=ﺍﳊﻖ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻟﺜﻼﺛﻮﻥ ﻻ ﳛﺴﺪﻩ ﻭﻻ ﻳﻐﺪﺭ ﺑﻪ ﻭﻻ ﻳﻐﺸﻪ=ﺍﳊﻖ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﺜﻼﺛﻮﻥ ﻳﺆﺛﺮﻩ ﻋﻠﻰ ﻧﻔﺴﻪ=ﺍﳊﻖ ﺍﻷﺭﺑﻌﻮﻥ ﺇﻛﺮﺍﻡ ﺍﻟﻀﻴﻒ=ﺍﳊﻖ ﺍﻟﻮﺍﺣﺪ ﻭﺍﻷﺭﺑﻌﻮﻥ ﻻ ﻳﺮﺩ ﺳﺎﺋﻼﹰ=ﺍﳊﻖ ﺍﻟﺜﺎﱐ ﻭﺍﻷﺭﺑﻌﻮﻥ ﺘﻌﻠﻘﺔ ﺑﻜﻞ ﺣﻖ ﻣﻊ ﺷﺮﺣﻬﺎ ﺑﺸﻜﻞ ﳐﺘﺼﺮ ﰲ ﺍﻷﻏﻠﺐ ، ﻫﺬﺍ ﻭﻗﺪ ﺫﻛﺮﺕ ﺍﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﳌ ﻭﺫﻛﺮﺕ ﻛﺜﲑﺍ ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚ ﺍﳌﺘﻌﻠﻘﺔ ﺑﻜﻞ ﺣﻖ ﻣﻊ ﲣﺮﳚﻬﺎ ﻭﺍﳊﻜﻢ ﺍﳌﻨﺎﺳﺐ ﻋﻠﻴﻬﺎ ﻭﺷﺮﺡ ﻏﺮﻳﺒﻬﺎ،ﻭﻗﻤﺖ ﺑﺘﻔﺼﻴﻞ ﻛﺜﲑ ﻣﻦ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺸﺮﻋﻴﺔ ﺍﳌﺘﻌﻠﻘﺔ .ﻀﺎﺭ ﺍﻟﺴﻠﺒﻴﺔ ﻣﻦ ﻣﻨﺎﻓﻊ ﺍﳊﻘﻮﻕ ﺍﻹﳚﺎﺑﻴﺔ ﻭﻣﺍﹰﺃﻡ ﺳﻠﺒﻴﺔ،ﻭﺑﻴﻨﺖ ﻛﺜﲑ )) ﻭﱂ ﺃﺗﻌﺮﺽ ﻟﻠﺤﻘﻮﻕ ﺍﳋﺎﺻﺔ،ﻓﻘﺪ ﺫﻛﺮ ﺍﳌﻬﺬﺏ ﰲ ﺍﻵﺩﺍﺏ ﺍﻹﺳﻼﻣﻴﺔ ((. . ﻭﺍﻟﺒﺎﺏ ﻣﻔﺘﻮﺡ ﳌﻦ ﺃﺭﺍﺩ ﺍﻟﺰﻳﺎﺩﺓ . ﺃﺭﺟﻮ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﻨﻔﻊ ﺑﻪ ﻛﺎﺗﺒﻪ ﻭﻗﺎﺭﺋﻪ ﻭﻧﺎﺷﺮﻩ ﻭﺍﻟﺪﺍﻝ ﻋﻠﻴﻪ ﰲ ﺍﻟﺪﺍﺭﻳﻦ ﺁﻣﲔ

٥ ﻮﺍ ﻛﹶﺜِﲑ ﻭ ﺳﻮﺭﺓ ﺍﳊﺠﺮﺍﺕ( ٢١ ﻭﺃﻋﺪﻩ ﲨﻌﻪ ﺍﻟﺒﺎﺣﺚ ﰲ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﻋﻠﻲ ﺑﻦ ﻧﺎﻳﻒ ﺍﻟﺸﺤﻮﺩ ﻡ٩٠٠٢/٨/٦١ ﻫـ ﺍﳌﻮﺍﻓﻖ ﻝ ٠٣٤١ ﺷﻌﺒﺎﻥ ٤٢ﰲ star1/star1/star1/star1/star1/star1/star1/star1/star1/star1/star1/star1/star1/star1

٦ Þëþa@Õ§a Þëþa@Õ§a Þëþa@Õ§a Þëþa@Õ§a @@@@ éŽÐäÛ@êŠØí@bß@á@êŠØíë@éŽÐäÛ@k°@bß@´äßûàÜÛ@k° éŽÐäÛ@êŠØí@bß@á@êŠØíë@éŽÐäÛ@k°@bß@´äßûàÜÛ@k° éŽÐäÛ@êŠØí@bß@á@êŠØíë@éŽÐäÛ@k°@bß@´äßûàÜÛ@k° éŽÐäÛ@êŠØí@bß@á@êŠØíë@éŽÐäÛ@k°@bß@´äßûàÜÛ@k° @@@@ ﻋ salla2ﻪِ ﺣ .ﻟِﻨ ٥ ﻋ salla2ﻻﹶ ﻳ .ﻳ ٦ ﺃﹶﻥﱠ ﻧ salla2ﻻﹶ ﻳ ".ﻣ ٧ ﺃﹶﻥﱠ ﺍﻟﻨ salla2ﻭ . ﻟِﻨ ٨ ﺣﺘ .ﻭﺍﻟﻨ ٩ ﺟ salla2ﻓﹶﻘﹶﺎﻝﹶ ، ﺭ salla2 ".ﻻ ﻳ ﻓﹶﻨ ﻣ ﻣ ٥ ﺻﺤﻴﺢ-٨٧١٣١( ٦٤١٣١()٢٣٥ / ٤ )-( ﻋﺎﱂ ﺍﻟﻜﺘﺐ)ﻣﺴﻨﺪ ﺃﲪﺪ - ٦(٤٣٢( )٠٧٤ / ١ )-ﻭﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ ( ٠٨١ )- ﺍﳌﻜﱰ -ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ( ٣١ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ - ٧ ﺻﺤﻴﺢ( ٥٣٢( )١٧٤ / ١ )-ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ - ٨ ﺻﺤﻴﺢ ﻟﻐﲑﻩ( ٠٧٦٢()٨٣ / ٤ )- ٠٦٣ﻣﺴﻨﺪ ﺍﻟﺸﺎﻣﻴﲔ - ٩ (٠٤١ / ١ )-ﺍﳌﻔﻬﻢ ﳌﺎ ﺃﺷﻜﻞ ﻣﻦ ﺗﻠﺨﻴﺺ ﻛﺘﺎﺏ ﻣﺴﻠﻢ -

٧ ﺇِﻧ salla2ﻻ ﻳ .ﻭ ٠١ ﺍﻟﻠﱠﻪِ ﻗﹶﺎﻝﹶ ﺭ salla2ﻟﹶﺎ ﻳ ﻭ "ﻟِﻨ ١١ -ﻋ salla2ﻣ « .٢١ ﺃﹶﻥﱠ ﺍﻟﻨ salla2ﻭ ﺃﹶﺻ ٣١ . ﺻ salla2ﻗﹶﺎﻝﹶ ﺭ salla2ﻣ ﻭ ."ﺍﻟﺮ ٤١ ﻣﺮﻳﺪ ﻷﻥﱠ ﻛﻞﱠ ﺃﺣﺪ ﻳ ﻓﻘﺪ ﺃﹶﺣ ﺇﻥﹾ :ﻭﺇﱃ ﻫﺬﺍ ﺍﳌﻌﲎ ﺃﺷﺎﺭ ﺍﻟﻔﹸﻀ ﻴﻒ ﻭﺃﻧﺖ !.ﺩﻭﻧﻚ؟ ٥١ ٠١ ﺻﺤﻴﺢ( ٨٦( )٢٥ / ١ )-ﻭﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ ( ٨٤٥٧()١٨ /٤١)-ﺍﳌﻄﺒﻮﻉ ﺑﺎﺳﻢ ﺍﻟﺒﺤﺮ ﺍﻟﺰﺧﺎﺭ ) ﻣﺴﻨﺪ ﺍﻟﺒﺰﺍﺭ - ١١ ﺻﺤﻴﺢ( ٤١٠١)ﻣ ٢١ (١٥٧٦ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﻣﺴﻠﻢ - ٣١ - / ١ )-ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ( ٠٥٧٦ )- ﺍﳌﻜـﱰ -ﻭﺻﺤﻴﺢ ﻣﺴـﻠﻢ ( ١٨٤ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ (١٣٢()٧٦٤ ٤١ ﺿﻌﻴﻒ( ٨٠٢١)( ٨٢ / ٢ )-ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻟﻠﻄﱪﺍﱐ - ٥١ (١٤ / ١ )-ﻭﺷﺮﺡ ﺍﺑﻦ ﺑﻄﺎﻝ (٣٤١ / ١ )-ﺍﳌﻔﻬﻢ ﳌﺎ ﺃﺷﻜﻞ ﻣﻦ ﺗﻠﺨﻴﺺ ﻛﺘﺎﺏ ﻣﺴﻠﻢ -

٨ ﺍﳊﺪﻳﺚ ﻧﻔﻲ ﻭﻳﺪﺧﻞ ﰲ ﺫﻟﻚ ﺃﻥ ﻳ ﻗﹶـﺎﻝﹶ ﺭ salla2ﻣ ""ﻭ ٦١ ( ٢)ﺍﻟﱠﺬِﻳﻦ ( ٥)ﻟِﻴ [ { ﻭ ﺎﻥﹶ ﺍﳌﹶﺎﻝﹸ ﻟﹶﻬ ﺃﹶﻳ ﻬ ﺃﹶﻱ ﻟِﻴ ﻭ . ﻭ ٧١ ﻭﺣﺪﻳﺚ ﺃﻧﺲ ﻳﺪﻝﱡ ﻋﻠﻰ ﺃﻥﱠ ﺍﳌـﺆﻣﻦ ﻭﻫﺬﺍ ﻛﻠﱡﻪ ﺇﻧ ﻩ ﺍﳊﺎﺳﺪ ﻭﺍﻹﳝﺎﻥ ،ﻭﻳﻨﻔﺮﺩ ﻣﻦ ﻏـﲑ ﺃﻥ ،ﻭﻫﻮ ﺃﻥ ﻳﺸﺮﻛﻪ ﺍﳌﺆﻣﻨﻮﻥ ﻛﻠﱡﻬﻢ ﻓﻴﻤﺎ ﺃﻋﻄﺎﻩ ﺍﷲ ﻣﻦ ﺍﳋﲑ ،ﻳﻘﺘﻀﻲ ﺧﻼﻑ ﲔ ﻣـﺎ ﻳ ٦١ ﻣﻄﻮﻻ ( ٢٨٨٤ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﻣﺴﻠﻢ - ٧١ (٧٢٧٥ / ١ )-ﺃﻳﺴﺮ ﺍﻟﺘﻔﺎﺳﲑ ﻷﺳﻌﺪ ﺣﻮﻣﺪ -

٩ ﻓﺈﻥ ﺭﺃﻯ ﰲ ﺃﺧﻴﻪ ﺍﳌﺴﻠﻢ ﻧﻘﺼـﺎﹰ ﰲ ﺩﻳﻨـﻪ ﺍﺟﺘﻬـﺪ ﰲ ،ﻭﻳﻜﺮﻩ ﳍﻢ ﻣﺎ ﻳﻜﺮﻩ ﻟﻨﻔﺴﻪ ،ﻟﻨﻔﺴﻪ ".ﺇﺻﻼﺣﻪ ٨١ ﻭﻳﻜﺮﻩ ﻟﻪ ﻣـﺎ ﻳﻜـﺮﻩ ،ﻭﻳ ﲔ ﻭﺃﻥﱠ ﺍﳌـﺆﻣﻨ .ﻭﺍﻟﺘﺮﻏﻴﺐ ﰲ ﺫﻟﻚ؛ ﻟﻨﻔﻲ ﻛﻤﺎﻝ ﺍﻹﳝﺎﻥ ﺍﻟﻮﺍﺟﺐ ﻋﻨﻪ ﺣﱴ ﻳﻜﻮﻥ ﻛﺬﻟﻚ .ﳍﺎ .ﻓﻴﻪ ﺍﺳﺘﻌﻄﺎﻑ ﻟﻠﻤﺴﻠﻢ ﻷﻥﹾ ﳛﺼﻞ ﻣﻨﻪ ﻷﺧﻴﻪ ﺫﻟﻚ"ﺃﺧﻴﻪ"ﻭﺍﻟﺘﻌﺒﲑ ﺏ.ﻳﺘﻔﺎﻭﺗﻮﻥ ﰲ ﺍﻹﳝﺎﻥ ٩١ star10/star10/star10/star10/star10/star10/star10/star10/star10/star10/star10/star10/star10 ٨١ (٦٠٣/١)ﺟﺎﻣﻊ ﺍﻟﻌﻠﻮﻡ ﻭﺍﳊﻜﻢ - ٩١ (٩٥ /١ )-ﻓﺘﺢ ﺍﻟﻘﻮﻱ ﺍﳌﺘﲔ ﰲ ﺷﺮﺡ ﺍﻷﺭﺑﻌﲔ ﻭﺗﺘﻤﺔ ﺍﳋﻤﺴﲔ - ﺍﳊﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ

٠١ ïãbrÛa@Õ§a ïãbrÛa@Õ§a ïãbrÛa@Õ§a ïãbrÛa@Õ§a @@@@ ÞìÓ@üë@ÝÈÐi@´à܎½a@åß@ìd݆† a†yc@ð‡ûí@ü ÞìÓ@üë@ÝÈÐi@´à܎½a@åß@ìd݆† a†yc@ð‡ûí@ü ÞìÓ@üë@ÝÈÐi@´à܎½a@åß@ìd݆† a†yc@ð‡ûí@ü ÞìÓ@üë@ÝÈÐi@´à܎½a@åß@ìd݆† a†yc@ð‡ûí@ü @@@@ -ﻰ salla2» « .٠٢ - ﻋ salla2ﺍﻟﹾﻤ «١٢ ﺃﹶﻱ .ﻣ ٢٢ ﺭ salla2ﺍﻟﹾﻤ .ﻭ ٣٢ ﻪِ ﻭ ﻓﹶـﺈِﻥﹾ ﻟﹶـﻢ ﻓﹶﺈِﻧ ."ﺻ ٤٢ ﺟ salla2ﺃﹶﻱ ﺃﹶﻓﹶﺮ ٠٢ (١٧١ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﻣﺴﻠﻢ - ١٢ (٠١ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ - ٢٢ ﺻﺤﻴﺢ( ٠٠٤( )٥٢١ / ٢ )-ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ - ٣٢ ﺻﺤﻴﺢ( ٠٨١()٦٠٤ / ١ )-ﺻﺤﻴﺢ ﺍﺑﻦ ﺣﺒﺎﻥ - ٤٢ / ٠١ )-ﻭﺻـﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ( ٠٦٢ )- ﺍﳌﻜـﱰ -ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ ( ٨١٥٢ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ - (٦٩٥٤()٦٥٤

١١ ﻓﹶﺪ ."ﻓﹶﺈِﻧ ٥٢ ﻋ salla2ﻓﹶﻤ ﻳﻌِـﲔ ﻭ ."ﺻ ٦٢ ﺃﹶﺗ salla2ﺃﹶﻱ ﺃﹶﻭ ﻓﹶﺈِﻧ ."ﺑِﻬ ٧٢ ﺍﻟﻠﱠﻪِ ﺃﹶﻧ salla2ﺃﹶﻓﹾﻀ "ﻣِﻦ ٨٢ ﻗﹶﺎﻝﹶ ﺭ salla2ﺇِﻥﱠ ﺃﹶﻓﹾﻀ "ﻣِﻦ ٩٢ ﻗﹶﺎﻝﹶ ﺭ salla2ﺍﻟﻠﱠﻪ ﻣ ".ﻣ ٠٣ ﺩ ﺃﹶﻥﹾ ﻳ "ﻠِﻤ ١٣ ٥٢ ﺻﺤﻴﺢ-٠٨٧١٢( ٩٤٤١٢()٠٩١ / ٧ )-( ﻋﺎﱂ ﺍﻟﻜﺘﺐ)ﻣﺴﻨﺪ ﺃﲪﺪ - ٦٢ (٠٨٣٢ )- ﺍﳌﻜﱰ -ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ ( ٥٤٤١ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ - ٧٢ ﺻﺤﻴﺢ-١٩٨٠١( ٨٧٨٠١( )٦٩٧ / ٣ )-( ﻋﺎﱂ ﺍﻟﻜﺘﺐ)ﻣﺴﻨﺪ ﺃﲪﺪ - ٨٢ ﺻﺤﻴﺢ ( ٣٢٧)ﻣ ٩٢ ﺻﺤﻴﺢ ﻟﻐﲑﻩ ( ٥٦٣)ﻕِ ﻟِﻠﹾﺨ ٠٣ ﺣﺴﻦ ( ٦١٣٣ﻭ٧٣٢ )-ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ ﻟﻠﻄﱪﺍﱐ -

٢١ ﻭﻋ salla2ﺃﹶﺳ : ﻗﹶـﺎﻝﹶ ."ﺎﻧِﻚ ﻭ ﻭ ﻭ ﻟﹾﻌ ﺛﹸﻢ salla2ﻴ " ﺣ ٢٣ ﻓﹶﺄﹶﺑ ﻭ ﺍﻟﹾﻴ ﻳ ﺇِﺷ ﺇِﺷ ﻭ ﻭ ﻣ ﺛﹸـﻢ ﻭ ١٣ ﺻﺤﻴﺢ ( ٦٦٣)ﻣ ٢٣ ﻓﻴﻪ ﺟﻬﺎﻟﺔ ( ٢٢( )٠٢١ / ١ )-ﺷﻌﺐ ﺍﻹﳝﺎﻥ -

٣١ ﻫِﺮٍ ﺑ "ﻟِﻌِﺒ ٣٣ ﻭ ﺍﺫﹾﻛﹸﺮ ﻭ ﻭ ﻭ ﻭ ﻓﹶﺈِﻥﱠ ﺃﹶﻭ ﻭ ﺃﹶﻧ ﻟﹶﻴ ﺇِﻧ ﻳ ﻭ ﺍﻟﻨ ﻭ ﻫ ﺑِﻤ "ﻛﹸﻨ ٤٣ ٣٣ ﺍﳌﺼﺪﺭ ﺍﻟﺴﺎﺑﻖ- ٤٣ ﺻﺤﻴﺢ ﻣﺮﺳﻞ ( ٨٤٥)ﺍﻟﺒﻌﺚ ﻭﺍﻟﻨﺸﻮﺭ ﻟﻠﺒﻴﻬﻘﻲ - ﻫﺎﻣ

٤١ ﻋ salla2ﻟﹾﺠ "ﻇﹶﻬ ٥٣ ﺍﻋ "ﺍﻟﹾﻤ ٦٣ ﺃﹶﻭ .ﺍﻋ ٧٣ ﻭﻋ salla2ﻛﹶﺘ . ﺃﹶﺩ ٨٣ ﻣ salla2 ﻭ ﻓﹶﺘ "ﻭ ٩٣ ﻭﻋ salla2ﻻﹶ ﻳ "ﺃﹶﺧِﻴﻪِ ﺑِﺒ ٠٤ -ﻋ salla2 ﺃﹶﻧ -ﺍﻟﻨ salla2 ﻓﹶﻨ -salla2« .١٤ ٥٣ (٧٣٨٦ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﻣﺴﻠﻢ - ٦٣ (٩٣٨٦ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﻣﺴﻠﻢ - ٧٣ ﺻﺤﻴﺢ-٠٣٠٠٢( ١٩٧٩١()٧٦٦ / ٦ )-( ﻋﺎﱂ ﺍﻟﻜﺘﺐ)ﻣﺴﻨﺪ ﺃﲪﺪ - ٨٣ ﻐﲑﻩ ﺣﺴﻦ ﻟ-٧٢٠٨٢( ٩٧٤٧٢()٠٨٨ / ٨ )-( ﻋﺎﱂ ﺍﻟﻜﺘﺐ)ﻣﺴﻨﺪ ﺃﲪﺪ - ٩٣ ﺣﺴﻦ ( ٥٦٦٣)ﺍﻟﹾﻤ ٠٤ ﺿﻌﻴﻒ( ٥٧٧( )٤٧٧ / ٢ )-ﺑﻐﻴﺔ ﺍﻟﺒﺎﺣﺚ ﻋﻦ ﺯﻭﺍﺋﺪ ﻣﺴﻨﺪ ﺍﳊﺎﺭﺙ - ١٤ ﺻﺤﻴﺢ ( ٦٠٠٥ )- ﺍﳌﻜﱰ -ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ -

٥١ ﺧ salla2 ﻓِﻲ ﺑ ﻓﹶﺠ ﻓﹶﺨ salla2ﻭ " ﻣ ﻓﹶﻔِﻲ ﻫ ﻓﹶﻘﹶﺎﻝﹶ ﻟﹶﻪ salla2ﻳ ﻣِﻤ ﻮﺍ ﻭ ﻓﹶﻘﹶﺎﻝﹶ ﺭ salla2ﻟﹶﺎ ﻳ ﻣِﻤ ﺇﻥﹾ ﻛﹶﺎﻥﹶ ﻣ "ﻭ ٢٤ ﻋ salla2ﻭ ﻣ .ﻓﹶﻼ ﺗ ٣٤ ﻭ "ﺗ ٤٤ ﻗﹶﺎﻝﹶ ﺭ salla2ﺳِﺒ .ﻭ ٥٤ ٢٤ ﺻﺤﻴﺢ ( ٥٢٦١( )٩٠٣ / ٤ )-ﺷﺮﺡ ﻣﺸﻜﻞ ﺍﻵﺛﺎﺭ - ٣٤ ﺿﻌﻴﻒ( ٣٠٥١()٠١٣ / ٢ )- ٤١٤ﺍﻟﻔﻮﺍﺋﺪ ﻟﺘﻤﺎﻡ - ٤٤ ﺣﺴﻦ ﻣﻘﻄﻮﻉ( ٥٢١٨( )٠٤ / ١١ )-ﺷﻌﺐ ﺍﻹﳝﺎﻥ - ٥٤ ( ٦٦٢ / ٣١ )-ﻭ ﺻﺤﻴﺢ ﺍﺑـﻦ ﺣﺒـﺎﻥ ( ٠٣٢ )- ﺍﳌﻜﱰ -ﻭﺻﺤﻴﺢ ﻣﺴﻠﻢ ( ٨٤ )- ﺍﳌﻜﱰ -ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻯ - (٩٣٩٥)