اختيارات العيني وترجيحاته في التفسير جمعا ودراسة

٧٧٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- • ﺍﻟﺘﻔــﺴﲑ ﰲ ﻣــﺴﺘﻘﻞ ﻟــﻒﺆﻣ ﻟﻠﻌــﻴﲏ ﻳﻜــﻦ ﱂ ، ــﺔﺛﻼﺛ ﺍﻟﺘــﺮﺍﺟﻢ ﻛﺘــﺐ ﺮﹸﻛﹾﺗــﺬ ﻭﻟﻜــﻦ ﺍﻟ ﺗﻔﺎﺳﲑ ﻋﻠﻰ ﻟﻪ ﹴﺵﺣﻮﺍ ﺓﻣﻔﻘﻮﺩ ﻭﻛﻠﻬﺎ ﺸﺮﻱﳐﻭﺍﻟﺰ ﻭﺍﻟﺒﻐﻮﻱ ﺴﻤﺮﻗﻨﺪﻱ. • ﺑﻴﺘـﻪ ـﻮﺍﺭﲜ ﳌﺪﺭﺳـﺔ ﺑﻨـﺎﺀﻩ ﻭﻧـﺸﺮﻩ ﺍﻟﻌﻠﻢ ﻋﻠﻰ ﺍﻟﻌﻴﲏ ﺹﺣﺮ ﻋﻠﻰ ﱡﻳﺪﻝ ﺎﳑ ، ﻭﻭﻗـﻒ ﻭﻓﺎﺗﻪ ﺣﱴ ﻓﻴﻬﺎ ﺍﻟﺘﻌﻠﻴﻢ ﻭ ﻟﻠﺘﺄﻟﻴﻒ ﻭﺟﻠﻮﺳﻪ ﻋﻠﻴﻬﺎ ﻛﺘﺒﻪ)٥٥٨ﻫـ( . • ﻓــﻦ ﻛـﻞ ﻭﰲ ﻣــﺬﻫﺐ ﻛــﻞ ﻣـﻦ ﻋﻨــﻪ ﺃﺧــﺬﻭﺍ ﻭﺍﻟـﺬﻳﻦ ﺍﻟﻌــﻴﲏ ﺗﻼﻣﻴــﺬ ﺓـﺮﺜﻛ ، ﱡﻭﻳــﺪﻝ ﻟﻠﺘــﺪ ﺟﻠﻮﺳــﻪ ﺫﻟــﻚ ﻋﻠــﻰ ﻋﻤــﺮﻩ ﻣــﻦ ﻭﺍﻟﻌــﺸﺮﻳﻦ ﺍﳋﺎﻣــﺴﺔ ﰲ ﺲﺭﻳ ، ﻭﺍﺳــﺘﻤﺮﺍﺭﻩ ﻋـﺎﻡ ﺍﻟﺴﺒﻌﲔ ﻳﻘﺎﺭﺏ ﻣﺎ ﺫﻟﻚ ﻋﻠﻰ ، ﺃﻋـﻼﻡ ـﺎﺭﻭﺍﺻ ﻣـﻦ ﺗﻼﻣﻴـﺬﻩ ﻣـﻦ ﺝﺧـﺮ ﺣـﱴ ﻓﻨﻮﻥ ﺓﻋﺪ ﰲ ﻢﺯﻣﺎ • ﺍﻟﺒﺨـﺎﺭﻱ ﺢﻴﺤﻟـﺼ ﺷـﺮﺣﻪ ﰲ ﺍﻟﻌـﻴﲏ ﺗﻔﺴﲑ ﺮﺜﺃﻛ ، ﻛﺘـﺎﺏ ﰲ ﺎﺗـﻪﺤﺗﺮﺟﻴ ﻠـﺐﻏﻭﺃ ﺍﻟﺘﻔﺴﲑ ، ﺦﻭﺍﻟﺘﺎﺭﻳ ﻑﻭﺍﻟﺼﺮ ﺍﻟﻠﻐﺔ ﻛﺘﺐ ﰲ ﺎﺕﺤﺗﺮﺟﻴ ﻟﻪ ﺃﺟﺪ ﻭﱂ. • ﺍﻟﻌــ ﺢﺭﺟـ ﻟــﻪ ﺗﻌــﺼﺒﻪ ﻋــﺪﻡ ﻊﻣـ ﺍﻟﺒﺨــﺎﺭﻱ ﺢﻴﺤــﺻ ﻣــﻦ ﺍﻟﺮﻭﺍﻳــﺎﺕ ﻴﲏ ، ــﺎﻭﻝﳛ ﻓﻬــﻮ ﺭﺩ ﻋـﺪﻡ ﰲ ﻣﻨـﻪ ﳏﺎﻭﻟـﺔ ﺑـﺎﻟﻌﻤﻮﻡ ﻭﺍﻟﻘـﻮﻝ ﻭﻝﱰﺍﻟ ﺃﺳﺒﺎﺏ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺑﲔ ﻊﻤﳉﺍ ﻋﻨﺪﻩ  ﺞﺘﳛ ﺔﺤﻴﺻﺤ ﻛﺎﻧﺖ ﺇﺫﺍ ﺃﺣﺪﻫﺎ. • ﰲ ﺔﺤــﺿﻭﺍ ﻴــﺔﺠﻣﻨﻬ ﻟــﻪ ﻳﻜــﻦ ﻭﱂ ﺢﺍﻟﺘــﺮﺟﻴ ﰲ ﺓﻣﺘﻌــﺪﺩ ﻐﺎﹰــﻴﺻ ﺍﻟﻌــﻴﲏ ﺍﺳــﺘﺨﺪﻡ ﲑﻫـﺎﻏ ﻋﻠﻰ ﻴﻐﺔﺻ ،ﺍﺳﺘﺨﺪﺍﻡ ﻗـﺪ ﺃﻧـﻪ ﱃﺇ ﻊﻳﺮﺟـ ﻎﺍﻟـﺼﻴ ﻫـﺬﻩ ﺾﻟـﺒﻌ ﻭﺍﺳـﺘﺨﺪﺍﻣﻪ ــﻞﺜﻣ ﺍﳌﻔــﺴﺮﻳﻦ ﺾﺑﻌــ ﻣــﻦ ﻳــﺔﻵﺍ ﺗﻔــﺴﲑ ﰲ ﻗــﻮﺍﻝﻷﺍ ﻊﻣــ ﺍﻟــﺼﻴﻐﺔ ﻫــﺬﻩ ﺍﺳــﺘﻔﺎﺩ: ﲑﻫﻢﻏﻭ ﱯﻌﻠﺜﻭﺍﻟ ﲑﺜﻛ ﻭﺍﺑﻦ ﺍﻟﺴﻤﺮﻗﻨﺪﻱ. • ﺾﺑﻌ ﻋﻠﻰ ﺍﻟﻘﺮﺍﺀﺍﺕ ﺾﺑﻌ ﺍﻟﻌﻴﲏ ﺢﻳﺮﺟ ، ﺍﳌﻔـﺴﺮﻳﻦ ﺾﺑﻌـ ﺑﻔﻌـﻞ ﺫﻟـﻚ ﰲ ﺮﺍﹰﺛﻣﺘﺄ ﺸﺮﻱﳐﻭﺍﻟﺰ ﺝﻭﺍﻟﺰﺟﺎ ﺩﱪﺍﳌ ﺎﻝﺜﺃﻣ ﻣﻦ ﻮﻳﲔﺤﻭﺍﻟﻨ . • ﻊـﺿﻣﻮﺍ ـﺴﺔﲬ ﰲ ﺍﻟﺒﺨـﺎﺭﻱ ﺭﺃﻱ ﺍﻟﺪﺭﺍﺳـﺔ ﺿﻊﻣﻮﺍ ﰲ ﺍﻟﻌﻴﲏ ﺧﺎﻟﻒ ، ﻣﻨـﻬﺎ ـﺔﺛﻼﺛ ـــﺮﺠﺣ ﺍﺑـــﻦ ﻓﻴﻬـــﺎ ﻖﻭﺍﻓـــ ، ﺳـــﺒﻌﺔ ﰲ ﺍﺧﺘﻴﺎﺭﺍﺗـــﻪ ﰲ ـــﺮﺠﺣ ﺍﺑـــﻦ ﺧـــﺎﻟﻒ ﺃﻧـــﻪ ﻛﻤـــﺎ ﺿﻊﻣﻮﺍ ، ﺍﻟﺒﺨﺎﺭﻱ ﺢﻴﺻﺤ ﰲ ﺍﻟﺘﻔﺴﲑ ﻟﻜﺘﺎﺏ ﺷﺮﺣﻬﻤﺎ ﺧﻼﻝ ﻣﻦ. • ﻟﻠﺒﺨــﺎﺭﻱ ﺷــﺮﺣﻪ ﰲ ﻗــﺎﻝ ﺇﺫﺍ )ﺑﻌــﻀﻬﻢ ﻗــﺎﻝ ( ﻳﻘــﺼﺪ ﻓﺈﻧــﻪ-ﺎﻟﺒــﺎﹰﻏ -ــﺮﺠﺣ ﺍﺑــﻦ ، ﻳﺮﻣﺰ ﺚﺣﻴ ﻛﺘﺒـﻪ ﰲ ﻳﺴﻤﻪ ﻭﱂ ﺑﺬﻟﻚ ﻟﻪ ، ـﻪﺤﺗﺮﺟﻴ ﺫﻟـﻚ ﺑﻌـﺪ ﻋﻠﻴـﻪ ﻙﻳـﺴﺘﺪﺭ ﰒ ﻋﻠﻴﻪ ﻭﻳﺮﺩ .

٨٧٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- Thesis Summary Praise be to Allah, prayers and peace envoy to the mercy to the worlds, our Prophet Muhammad and his family and companions good publish and later: This is a thesis written to gain MA degree in: Quran and its Sciences. The title: Al-Ainy`s choices in Quran interpretation of quran . The researcher: Adel bin Ibrahim Abdel Mohsen al-Turki. The supervisor of the research: Prof.Badr bin Nasser Al-Bader . The research plan consists of: Introduction, two sections, conclusion and indexe, as follows: Introduction: The importance of the matter and the reasons for his choice, the goal of research, previous studies, the research plan and approach. Section 1 : The study, which is divided in three chapters: Chapter 1: Al-Ainy`s life First topic: Al-Ainy`s era. The second topic: Al-Ainy`s personal life. The third topic: Al-Ainy`s scientific career. Fourth topic: Al-Ainy`s belive Chapter 2: A Study in the choices and propablities which is divided in three sections: First topic: the definition of the selection and propablities. The second topic: the terms of selection and propablities. The third topic: Al-Ainy`s Formulas in the selection and propablities, which are divided in two requirements: The first requirement: a formula for choosing methods of propablities and implications. The second requirement: the reasons for the diversity of formats.

٩٧٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- Chapter 3 : Al-ainy`s way of choices and propablities. It has ten topics: First topic: the selection and propablities in terms of the Koran. The second topic: the selection and propablities in terms of readings and drawing the Koran. The third topic: the selection and propablities in terms of the year and impact. Fourth topic: the selection and propablities in terms of consensus or opinion of the majority and the most. Research 1: selection and propablities in terms of the Arabic language and the statements of the Arabs. Research 2: the selection and propablities in terms of evidence and context. Research 3: the scientists who benefited from them in kind in his choices and Trgihath. Research 4: response in kind on the choices of weights and other scientists. Research 5: the balance between the kind and Al-Ainy choices and choices of Ibn Hajar in the book "explanation of Sheik Al-Bukhari" Research 6: scientific value of Al-Ainy`s propablities Section 2 : Study choices and propablities kind of interpretation . Conclusion: And the most important findings and recommendations. indexes:r 1 - Index of Quranic verses. 2 - Index of the hadith. 3 - Index of the effects. 4 - Index of the people. 5 - proven sources and references. 6 - Subject Index.

٠٨٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- Most important results of the research: After this trip where I lived with a selection of Imam Badr al-Din Mahmud ibn Ahmad kind of interpretation, I figured many of the results of the most important which are: • There is no difference between the term selection and propablities of applicants and then of the commentators, they use one of the two terms interchangeable, but got to differentiate between them in recent studies. •Al-Ainy was Born in the town (Ain TAB), which are now in Turkish territory adjacent to the northern border of Syria, and was called Fort (lobes) and was the incumbent by a person called (P) was renowned for corruption and banditry, Ffersgah God to repent from that and said: (appointed TAB ) Vsmwa the city so, and attributed to in kind and called (Alaintapi). • Al-Ainy had a high status in the eyes of the Mamluk Sultans al-Ashraf, especially Barsbay (825-841 AH), was Ijalsh a lot and read it Evqha history and matters of religion, the secret of this relationship being read in Arabic, then explains what he read in Turkish, was eloquent in both languages, so that Ashraf was impressed by the look says: "Without Alaintapi what we were Muslims." • Invest in kind knowledge of history and eloquence in Arabic and Turkish in guiding the Mamluk Sultans of the State, although not linked to politics and governance at all. • spread the doctrine of in-kind at the time of Ash'aris even said by many scholars of that era such as the kind of religious Albgayni, and peers such as Ibn Hajar, was not on the intolerance of the doctrine of al-Ash'ari, but who thought he had the right doctrine and the tradition of the scholars of that time, as was the apparent vulnerability of this kind .

١٨٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- •A response in kind words anomalies in the interpretation, and insist that of the majority and most protested his . • adopted the kind in the side of linguistic interpretation to Zamakhshari, and to the admiration of the kind of language but it is in the Atzalyate. • Excellence in kind in many of his books, and His main explanation for the Sahih Al-Bukhari, the most correct explanation of the mosque, which is matched in the first quarter one of the commentators, if continued for his approach at the beginning was to marvel at his door. • He was kind like a Thesaurus in his books, hardly find an art but there is good participation, but these works, many of which manuscripts and missing him more than forty. • Al-Ainy didn ’t have an individual interpretation, but remember the three biographical footnotes his interpretations Samarqandi and Baghawi and Zamakhshari and all are missing. • This would signal that the kind of science and dissemination of construction of a school near his home, stop by and written by the sitting and education until his death (855 AH). • large number of students who took the kind and the curse of every denomination in every art, and indicates that he sat to teach in the twenty-fifth of his age, and sustainability of the nearly seventy years, until he came out of his disciples became the flags of their time in several arts • More explanation kind in his commentary on Sahih Bukhari, and most of Trgihath in the book of interpretation, I did not find him in the weights language books and exchange and history. • most likely kind of Sahih Al-Bukhari novels with no hating him, he tries to combine the causes of the novels

٢٨٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- to come down and say peek a bid not to reply if it is correct, one invoked by him. • Use multiple versions of in-kind kicks in and did not have a clear methodology in the use of formula on the other, and use some of these formulas is because it has benefited from this formula with the statements in the interpretation of a verse from some commentators, such as: Samarqandi and Thalabi Ibn Kathir, and others. • likely some kind readings on some, died in that by some commentators and Alnhoyen such as the radiator and glass and Zamakhshari. • violated the Aini study the opinion of al placements in five places, three of which are approved by Ibn Hajar, as it violates the son of a stone in his choices in seven locations, through explanations of the book in the interpretation of Sahih Al-Bukhari. • If he said in his explanation of Bukhari (some said), it is intended - often - Ibn Hajar, where the "to do so was unnamed in the books, and then corrects it then propablities and reply to him.

٣٨٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- ساﻟﻔﮭﺎر ﯾﺎتﻵا سﻓﮭﺮ ساﻷﺣﺎدﯾﺚﻓﮭﺮ سﺛﺎرﻓﮭﺮﻵا اﻷﻋﻼم سﻓﮭﺮ اﻟﻌﺎﻣﺔ ﺪﺋاﻟﻘﺼﺎ سﻓﮭﺮ ﻊواﻟﻤﺮاﺟ اﻟﻤﺼﺎدر سﻓﮭﺮ اﻟﻤﻮﺿﻮﻋﺎت سﻓﮭﺮ

٤٨٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- ﯾﺎتﻵا سﻓﮭﺮ ﻡ ﺍﻵﻳﺔ ﻑﺮﻃ ﺍﻵﻳﺔ ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ ﺭﻗﻢ ٢ -ﺍﻟﺒﻘﺮﺓ ﺳﻮﺭﺓ ١ }x y z { | { ٢٢ ٨٥ ٢ }v w x y z { |{ ٧٢ ٥١٩ ،٠٣٩ ٣ }³ ´ µ ¶ ¸ ¹ º » ¼ ½ ¾ ..{ ٧٥ ٣١٩ ،٣١٢ ٤ }Ä Å Æ Ç È É Ê Ë Ì Í Î Ï Ð Ñ ..{ ٦٩ ٨١٢ ٥ }¨ © ª « ¬ ® ¯ ° ± ² ³ ´ µ ..{ ٣٣١ ٧٠٣ ٦ } ) * + , - . / 0 { ١٩٧ ١٣٣ ٧ }? @ A B C D E F G H I J K ..{ ٤٠٢ ١٤١ ،٤٢٢ ، ٧٢٢ ،٢٣٢ ٨ } 7 8 9 : ; { ٠٢٢ ٧٤٣ ٩ } P Q R S T { ١٢٢ ٠٣٤ ٠١ } | } ~  { ٢٢٢ ٢٦ ،٣٦ ، ٤٠١ ،٦٣٢ ، ٧٣٢ ،٥٣٥ ١١ }H I J K L M N O P ٨٢٢ ٣٢١ ،٥٤٢ ،

٥٨٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- ﻡ ﺍﻵﻳﺔ ﻑﺮﻃ ﺍﻵﻳﺔ ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ ﺭﻗﻢ Q R S ..{ ٨٤٢ ،٠٥٢ ٢١ } Ï Ð Ñ Ò Ó Ô Õ Ö × { ٠٣٢ ٣٤٢ ،٤٣٤ ، ٣٤٩ ٣١ }y z { | } ~  ¡ ¢ £ ¤ ¥ ¦ ..{ ٣٣٢ ٨٤٢ ،٢٥٢ ٤١ }¯ ° ± ² ³ ´ { ٧٣٢ ٤٨٢ ٥١ }> ? @ A B C D E F G H I ..{ ٦٦٢ ٣٣١ ،٠٨١ ، ٣٥٢ ٣ -ﻋﻤﺮﺍﻥ ﺁﻝ ﺳﻮﺭﺓ ٦١ }W X Y Z { ٦٢ ٧٢ ٧١ }> ? @ A B C D E F G H I J K L M ..{ ٣٧ ٠٧ ٨١ }4 5 6 7 8 9 : ; < = > ? { ٢٠١ ٢ ١٩ }u v w x y z { | } ~ ..{ ٥٥١ ٥٤١ ،٧١٩ ، ٦٦٢ ٠٢ }! " # $ % & ' ( ) * +{ ٧٨١ ١٦٢ ١٢ }8 9 : ; < = > ? @ A B C D ..{ ٨٨١ ٢٨١ ،٨٥٢

٦٨٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- ﻡ ﺍﻵﻳﺔ ﻑﺮﻃ ﺍﻵﻳﺔ ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ ﺭﻗﻢ ٢٢ }Y Z [ \ ] ^ _ ` a b ..{ ١٩٠ ٣٦٢ ٤ -ﺍﻟﻨﺴﺎﺀ ﺳﻮﺭﺓ ٣٢ }! " # $ % & ' ( ) * + , - . ..{ ١ ٢ ٤٢ }¶ ¸ ¹ º » ¼ { ﺍﻵﻳﺔ ٦ ٠٠١ ،٠٥١ ، ٢٤٢ ،٣٢٤ ، ٤٢٤ ،٥٢٤ ، ٨٣٤ ٥٢ }c d e f g h i j k { ١١ ٧٤١ ،٦٦١ ٦٢ }W X Y Z [ \ ] ^ _ ` a b ..{ ١٤ ٢٧ ٧٢ } µ ¶ ¸ { ٣٤ ٧٢١ ،٨٢١ ، ٨٧٢ ،٧٢٩ ٨٢ }Ç È É Ê Ë Ì Í Î Ï Ð Ñ { ٥٩ ٨٤١ ٢٩ }5 6 7 8 9 : ; < = > ? @ A ..{ ٨٨ ٧٤١ ،٤٨١ ، ٢٩١ ٠٣ } V W X Y Z [ \ { ٨٩ ٢٩٤ ١٣ }M N O P Q R { ٢٠١ ٩٩ ،٤١٩ ،

٧٨٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- ﻡ ﺍﻵﻳﺔ ﻑﺮﻃ ﺍﻵﻳﺔ ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ ﺭﻗﻢ ٧٦١ ،٤٧١ ، ٤٩٨ ،٤٩٩ ٢٣ }! " # $ % &{ ٦٧١ ٧٤١ ،٦٦١ ، ١٧٢ ٥ -ﺍﳌﺎﺋﺪﺓ ﺳﻮﺭﺓ ٣٣ }I J K L M N O P Q{ ٧٦ ٠٧١ ،٤١٥ ٦ -ﺍﻷﻧﻌﺎﻡ ﺳﻮﺭﺓ ٤٣ }« ¬ ® ¯ ° ± ² ³ { ٧ ٢٨٢ ٥٣ }! " # $ % &{ ٢٨ ٩٧ ٦٣ }> ? @ A B C D E F G H I J ..{ ٤٨ ٢٧ ٧٣ }a b c d e f g h i j{ ٦٨ ٣٧ ٨٣ } ¨ © ª « ¬ ®{ ٩٩ ٣٩٣ ٣٩ }5 6 7 { ٣٠١ ٤١١ ،٠٧١ ، ٣١٥ ،٤١٥ ، ٥١٥ ٠٤ } ¡ ¢ £ ¤ ¥ ¦ § ¨{ ١٤١ ٣٩٤ ١٤ }i j k l m n o p q r s t u v w ..{ ٥٤١ ٦٧ ،٨٥١ ، ٨٠٣

٨٨٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- ﻡ ﺍﻵﻳﺔ ﻑﺮﻃ ﺍﻵﻳﺔ ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ ﺭﻗﻢ ٧ -ﻑﺍﻷﻋﺮﺍ ﺳﻮﺭﺓ ٢٤ }; < = > ? @ A B C D E{ ٣١٩ ٧٥١ ٣٤ } ® ¯{ ٣٤١ ٤١٥ ٤٤ } # $ % & ' ( { ٤٤١ ٤٧ ٨ -ﺍﻷﻧﻔﺎﻝ ﺳﻮﺭﺓ ٥٤ }! 5 6 7 8 9 : ; < ={ ١٤ ٧١٩ ،٨٦٢ ٩ -ﺍﻟﺘﻮﺑﺔ ﺳﻮﺭﺓ ٦٤ }j k l m n o p q r s t u v ..{ ٣٠١ ٤٥١ ٧٤ }¢ £ ¤ ¥ ¦ § ¨ © ..{ ٨٢١ ٧٤٩ ١١ -ﻮﺩﻫ ﺳﻮﺭﺓ ٨٤ } } ~ { ٨٧ ٧٤٩ ٢١ -ﻳﻮﺳﻒ ﺳﻮﺭﺓ ٤٩ }y z { | } ~ { ٢ ٩٩ ،٠٢١ ، ٠٥٤ ٠٥ }! " # $ % & ' ( ) * + , ..{ ١٣ ٧٠١ ١٥ } ± ² ³ ´ µ ¶{ ٢٤ ٤٦٤ ٤١ -ﻴﻢﻫﺑﺮﺍﺇ ﺳﻮﺭﺓ

٩٨٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- ﻡ ﺍﻵﻳﺔ ﻑﺮﻃ ﺍﻵﻳﺔ ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ ﺭﻗﻢ ٢٥ }= > ? @ A B C D E F ..{ ٧ ٧١ ٥١ -ﺠﺮﳊﺍ ﺳﻮﺭﺓ ٣٥ }_ ` a b c{ ٠٤ ٤٩٥ ٤٥ }j k l m n o p q r s t u{ ٢٤ ٤٩٥ ٥٥ }W X Y Z [ \{ ٠٨ ٥٥١ ٦٥ }Í Î Ï Ð Ñ{ ٩٠ ٣٥١ ٧٥ }! " # $ %{ ٩١ ٠٨٣ ٦١ -ﺍﻟﻨﺤﻞ ﺳﻮﺭﺓ ٨٥ } 5 6 7 8 9 : ; < = > ..{ ٤٤ ٨٠١ ٥٩ }Ì Í Î Ï Ð Ñ { ٣٥ ٧١ ٧١-ﺍﻹ ﺳﻮﺭﺓ ﺳﺮﺍﺀ ٠٦ }q r s t u{ ١٧ ٠٧ ،١٧ ،٢٧ ١٦ }° ± ² ³ ´ µ ¶ ¸ ¹ º » ..{ ٣٧ ٠١٤ ٨١ -ﺍﻟﻜﻬﻒ ﺳﻮﺭﺓ ٢٦ }Î Ï Ð Ñ Ò Ó Ô Õ Ö × Ø Ù Ú ..{ ٤٣ ٣٠١

٠٩٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- ﻡ ﺍﻵﻳﺔ ﻑﺮﻃ ﺍﻵﻳﺔ ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ ﺭﻗﻢ ٣٦ } ' ( ) * + ,{ ٥٣ ٣٩٤ ٤٦ }¤ ¥ ¦ § ¨ © ª « ¬ ® ¯ ° ± ..{ ٢٤ ٣٩٤ ٥٦ } + , - . / 0{ ٤٥ ٧٢٥ ٠٢ -ﻪﻃ ﺳﻮﺭﺓ ٦٦ }! " # $ % &{ ٣١ ٤٧ ٢٢ -ﳊﺞﺍ ﺳﻮﺭﺓ ٧٦ }C D E F G H I J K L M N O P{ ٨١ ٣٩٩ ٨٦ } t u v w x y z { ١٩ ٣٩٩ ٦٩ }½ ¾ ¿ À Á Â Ã Ä Å Æ ..{ ٣٢ ٣٩٩ ٣٢ -ﻣﻨﻮﻥﺆﺍﳌ ﺳﻮﺭﺓ ٠٧ }> ? @ A B { ٠٢ ٨٨٤ ٤٢ -ﺍﻟﻨﻮﺭ ﺳﻮﺭﺓ ١٧ }+ , - . / 0 1 2{ ٢ ٦٣٤ ٢٧ }H I J K L M N { ٣ ٠٠١ ،٠٥١ ، ٣٢٤ ،٤٢٤ ، ٥٢٤ ٣٧ }} ~  { ٦ ٤٤٤ ٤٧ }! " # { ٢٣ ٧٢٤

١٩٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- ﻡ ﺍﻵﻳﺔ ﻑﺮﻃ ﺍﻵﻳﺔ ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ ﺭﻗﻢ ٦٢ -ﻌﺮﺍﺀﺸﺍﻟ ﺳﻮﺭﺓ ٥٧ }µ ¶ ¸ ¹ º »{ ٨٢١ ٨١١ ،٦٤٤ ٦٧ }c d e f g h i j k l m n o p ..{ ١٩٢-١٩٦ ٠٥٤ ٧٧ }c d e f g h i j k l m n o p ..{ ١٩٢-١٩٥ ٢٥٤ ٨٧ }c d e f g{ ١٩٢ ٩٩ ،٠٥٤ ٧٩ }s t u v{ ١٩٥ ٠٢١ ٠٨ }w x y z {{ ١٩٦ ٩٨ ٩٩، ، ٠٥٤ ،١٥٤ ١٨ }| } ~  ¡ ¢ £ ¤ ¥ ¦ § ¨ © ª ..{ ١٩٧-١٠٢ ٢٥٤ ٢٨ }5 6 7 8 9 : ; < = > ?{ ٠١٢-١١٢ ٤٣٥ ٧٢ -ﺍﻟﻨﻤﻞ ﺳﻮﺭﺓ ٣٨ }¶ ¸ ¹ º » ¼ ½ ¾ ¿ À Á Â Ã Ä Å Æ ..{ ٢٤ ٢٠٢ ،٣٥٤ ٤٨ } Ò Ó Ô Õ{ ٣٤ ٦٥٤ ٥٨ }Ö × Ø Ù Ú Û Ü Ý Þ ß à á â ã ä å ..{ ٤٤ ٦٥٤

٢٩٥ اﻟﺘﻔﺴﯿﺮ ﻓﻲ وﺗﺮﺟﯿﺤﺎﺗﮫ اﻟﻌﯿﻨﻲ اﺧﺘﯿﺎرات- ودراﺳﺔ ﺟﻤﻌﺎً- ﻡ ﺍﻵﻳﺔ ﻑﺮﻃ ﺍﻵﻳﺔ ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ ﺭﻗﻢ ٨٢-ﺳﻮﺭﺓ ﺺﺍﻟﻘﺼ ٦٨ }) * + , - . / 0 1 { ٢٥ ٥٥١ ،٨٦١ ٧٨ }) * + , - . / 0 1 2 3 4 5 6 ..{ ٢٥-٤٥ ٨٥٤ ٠٣ -ﺍﻟﺮﻭﻡ ﺳﻮﺭﺓ ٨٨ }{ | } ~  ¡ ¢ £ ¤ ¥ ¦ § ..{ ١-٥ ٢٦٤ ٨٩ } ª « ¬ ® ¯ ° ± ² ³ ´ µ ¶ ¸ ..{ ٤ ٣٢١ ،٢٣١ ١٣ -ﻟﻘﻤﺎﻥ ﺳﻮﺭﺓ ٩٠ } < = > ? @ A B C D E{ ٣١ ٩٧ ٩١ } É Ê Ë Ì Í Î { ٤٣ ٠٧١ ،٣١٥ ٣٣ -ﺍﻷﺣﺰﺍﺏ ﺳﻮﺭﺓ ٩٢ }¨ © ª « ¬ ® ¯ ° { ٦ ٢١١ ،٧٦٤ ٩٣ }¹ º » ¼ ½ ¾ ¿{ ٠٤ ٨٦٤ ،٨٧٤ ، ٠٨٤ ٩٤ } ° ± ² ³ ´ µ ¶ { ٣٥ ٠٧٤ ٩٥ }u v w x y z { | } ~  ¡ ..{ ٠٧-١٧ ٢ ٥٣ -ﺮﻃﻓﺎ ﺳﻮﺭﺓ ٩٦ }H I J K L M N O P Q R S ٤٢ ٤٨٤