أحمد بن عباس المساح المعمري بغية المشتاق في نظم أقسام الكفر والشرك والنفاق

  ١ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ                                                                                                            

  ٢ ﺍﳌﻘﺪﻣﺔ ﺣ ﺑـــﺎﳊﹶﻖ ﺍﻟﺘ ﺛﹶــﻢ ﻋﻠـــﻰ ﻧـــﱯ ﻭﺑﻌــﺪ ﰲ ﺍﻟﻜﹸﻔـــﺮِ ﻭﺍﻹﺷ ﺫﹶﻛﹶــﺮ ﻣ ﻣِــﻦ ﻮﺣِﻴــﺪ ﻭﻛـــﺎﻥﹶ ﰲ ﺍﳋﹶﻴ ﺃﻋــﲏ ﺍﻹﻣ ﲝــﺮ ﺃﻗﹸــــﻮﻝﹸ ﺑﻌــــﺪ ﻟـــﻪ ﺍﳉِﻨ ﺍﻟــﺸ ﺍﻷﻛﹾﺒ ﻔِـــﻲ ﻓﺼﻞ ﰲ ﺍﻟﺸﺮﻙ ﺍﻷﻛﱪ ﻭﺫﻛﺮ ﺃﻧﻮﺍﻋﻪ ﻓــﺎﻷﻛﱪ ﻭﰲ )ﺍﻟﻨﺴ(١ ﻭ)ﺍﳌﹶﺎﺋِــﺪ (٢ ﻳﺴ ﺃﻧﻮﺍﻋ ﻭﻛﹸﻠﱡﻬــــﺎ ﻗﺒﻴﺤــــﺔﹲ ﻣ ﺃﻭﳍـــﺎ ﻭﺷـــﺮ ﻗــﺪ ﺧــﺎﺏ ﻛﹶﻔﹶﻌ ﻭﻗـــﺪ ﺭﺃﻭﺍ ﻣـــﺼﲑ 1 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﺇِﻥﱠ ﺍﻟﻠﹼﻪ ﺑِﻪِ ﻭ " ﰲ ﻣﻮﺿﻌﲔ. 2 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﺇِﻧ ".

  ٣ ﻳـــﺪﻋ ﻓﹶـــﺈﻥﹾ ﻧ ﺩﻟﻴﻠﹸــﻪ )ﺍﻟﻌﻨﻜﺒ(١ ﻗﹶــﺪ ﻓﹶــﺎﺣ ﻭﺍﻟﺜﱠـــﺎﱐﹾ ﺷِـــﺮ ﺭ ﻭﺍﻟــﺸ ﺑِــﻪِ ﺍﳊﹸﺒ ﻭﻛــﻞﱡ ﻣ ﺟ)ﻫ(٢ ﻓﹶــﺎﻗﹾﺮ ﻭﺍﻟﺜﱠﺎﻟــــﺚ ﺍﻟﻄﺎﻋــــﺔﹸ ﻟﻠﻌ ﻭﺍﻟﻌﻠﻤـــﺎﺀِ ﺩﻭﳕــــ ﺎ ﺍﺳﺘﺮﺷــــﺎﺩِ ﻓﻴﻤـــﺎ ﺑـــﻪ ﻣﻌـــﺼﻴ ﻣــﻊ ﻋﻠﻤِﻬِــﻢ ﺩﻟﻴﻠﹸـــﻪ )ﺍﺗ(٣ ﺗﻔـــﺴﲑ ﺑِــﺬﹶﺍ ﺃﺟــﺎﺏ ﻋﻠــﻰ ﺍﻋ ﻭﺍﻟﺮﺔِ ﻭﺃﻫﻠﹸﻬ ﰲ ﺍﻟﻨ ﻣِـــﻦ ﻭﻛــﻞﱡ ﻫــﺬﺍ ﰲ ﻋــﺬﺍﺏِ ﺍﻵﺧِــﺮ ﻓــﺎﻗﺮﺃﹾ ﻵﻱٍ ﻗﹶــﺪ ﺃﺗ )ﺍﻟﺒ(١ 1 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻓﹶﺈِﺫﹶﺍ ﺭ ﻠﹾﻚِ ﺩ ". 2 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻣ * ﺃﹸﻭ ﻟﹶـﺌِﻚ ﻭ". 3 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﺍﺗ".

  ٤ ﻓﺼﻞ ﰲ ﺍﻟﺸﺮﻙ ﺍﻷﺻﻐﺮ ﻭﺍﻷﺻـــﻐﺮ ﻓﻠــــﻴﺲ ﻳﺮﺟﷲ ﺫﺍ ﺍﻹﺭﺍﺩ ﺑــﻞ ﻛــﺎﻥﹶ ﻣ ﻭﻣــﻦ ﻳ ﺩﻟﻴﻠﹸــﻪ )ﻓﹶﻤ (٢ ﰲ ﺁﺧــﺮ ﺍﻟﻜﻬــﻒِ ﲡِــﺪ ﻓﺼﻞ ﰲ ﺍﻟﺸﺮﻙ ﺍﳋﻔﻲ ﺃﻣ ﻷﻧ ﺑـﻞﹾ ﻛــﺎ ﻥ ﺃﺧﻔـﻰ ﻣِــﻦ ﻋﻠـــﻰ ﺻ ﻗﹶـــﺪ ٣ ﻓﻌ ﻓﺼﻞ ﰲ ﺍﻟﻜﻔﺮ ﺍﻷﻛﱪ ﻭﺃﻧﻮﺍﻋﻪ ﻭﺍﻟﻜﹸﻔــﺮ ﻋــﻦ ﻣِﻠﱠــﺔِ ﺍﻹﺳ ﺻــﺎﺣﺒ ﺪﻯ ﻗــﺪ ﺍﺭﺗ ﰲ ﺍﻟﻨ ﺃﻧﻮﺍﻋ ﻛﹶﻤ ﺃﻭ ﻛﹶﻤ ﺑــﻞ ﺣــﺼﺮ ﺃﻗـــﻮﺍﻟﹸﻬ ﺒِﺌﹶـــﺔﹾ 1 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻭﺱِ ﻣ ﺍﻟﹾﻘﹸﻮ ". 2 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻓﹶﻤ ﻳ". 3 ﻭﻫﻮ ﻗﻮﻝ ﺍﻟﻨﱯ": ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑﻚ ﺃﻥ ﺃﺷﺮﻙ ﺑﻚ ﺷﻴﺌﺎﹰ ﻭﺃﻧﺎ ﺃﻋﻠﻢ ، ﻭﺃﺳﺘﻐﻔﺮﻙ ﻣﻦ ﺍﻟﺬﻧﺐ ﺍﻟﺬﻱ ﻻ ﺃﻋﻠﻢ ".

  ٥ ﰲ )ﺍﻟﻌﻨﻜﺒ(١ ﻗــﺪ ﺃﺗــﻰ ﺍﻟــﺪ ﻭﺑﺎﻟـــﺪ ﻭﺍﻟﺜـــﺎﱐﹾ ﺑﺎﻹﺑـــﺎ ﻭﺍﻻﺳـــﺘﻜﺒﺎﺭِ ﻣ ﻛﹶﻜﹸﻔﹾـــﺮِ ﺇﺑﻠـــﻴﺲٍ ﻣ ﺑِﺮ ﺿ ﰲ ﺳ٢ ﻭﺍﻟﺜﱠﺎﻟِــﺚﹾ ﻛﻔــﺮ ﻛﹶﻤ ﻭﺑـــﺎﻟﻈﱡﻨ ﻭ)ﺍﻟﻜﹶﻬ (٣ ﻭﺍﻟﺮ ﻋ ﺩﻟﻴﻠﹸـــﻪ )ﺍﻷﺣﻘـــﺎﻑِ (٤ ﺑ ﻭﺍﳋﹶـــﺎﻣِﺲ ﻋﻠﻴــﻪ ﺻ ﰲ ﺳ)ﺍﳌﻨـــﺎﻓﻘﻮﻥ (٥ ﺑـــﺎﲰِﻬِﻢ ﻗﹶــﺪ ﻭﻛــﻞﱡ ﺫﻱ ﺃﻧــﻮﺍﻉ ﺃﻭﺿﺘ 1 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻭ ﻣِﻤ ". 2 ﻭﻫﻲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ، ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻭﺒ". 3 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻭ * ﻭﻟﹶﺌِﻦ ﺭ ﺟِﺪ ﻣ". 4 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻭ". 5 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﺫﹶﻟِﻚ ﺒِﻊ ﻳ".

  ٦ ﻓﺼﻞ ﰲ ﺍﻟﻜﻔﺮ ﺍﻷﺻﻐﺮ ﻭﺃﻧﻮﺍﻋﻪ ﻭﺛﹶــﻢ ﻋ ﻟﻜﻨ ﻷﻧ ﻭﺣ ﻟﻨﻌﻤــــﺔِ ﺍﻟــــﺮ ﻦِ ﰲ ﻧ ﰲ )ﺍﻟﻨ(١ ﻓﺎﻗﺮﺃﻫــﺎ ﺃﺧ ﻭﺍﳋــﲑ ﻓﺼﻞ ﰲ ﺍﻟﻨﻔﺎﻕ ﺍﻷﻛﱪ ﻭﺃﻧﻮﺍﻋﻪ ﺃﻣ ﻗـــﺎﻝ ﺍﻷﺋﻤ ﻓـــﺎﻷﻭ ﰲ ﺍﻟﻌﺍﻹﺳ ﺍﻷﻭﻝﹸ ﺍﻟﺘ ﻭﺍﻟﻮﺍﺟـــﺐ ﻭﺛﺎﻧﻴـــﺎﹰ ﺗﻜﺬﻳﺒ ﺃﺗﻰ ﺑِـﻪِ ﺍﻟﺮ ﻭ ﺑ ﻭﺎ ﻳــﺮﻯ ﺩﻳــﻦ ﻭﺳﺎﺩﺳــــﺎﹰ ﺍﻟﻜﹸــــﺮ ﺩﻳــﻦِ ﺍﻟﺮ 1 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:"ﻭﻨ ﻭ".

  ٧ ﻭ ﻭﺷ ﺻـــﺎﺣﺒ ﰲ ﺩ ﻓﺼﻞ ﰲ ﺍﻟﻨﻔﺎﻕ ﺍﻷﺻﻐﺮ ﻭﺃﻧﻮﺍﻋﻪ ﻭﺛــﺎﱐﹶ ﺍﻟﻨ ﺃﻧﻮﺍﻋ ﺍﻟﻜِـــﺬﹾﺏ ﺳ ﻭﺍﻟﻐ ﻋِﻨـــﺪ ﻛـــﺬﻟﻚ ﻋ ﺍﳌﹸﻨ ﻧﻌـــﻮﺫﹸ ﺑـــﺎﷲ ﻣِـــﻦ ﺍﻟﻨ ﻭ ﻭ ﻣِــﻦ ﻭ ﻭﰲ ﺍﻟـــﺸ ﻭ ﻧ ﻭﺩ ﺛﹸــﻢ ﻋﻠــﻰ ﺍﻟــﻨﱯ ﻭ ﻣــﺎ ﻻﺡ 