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122 94 . (:ه اﻝﺠــﺎﻤﻊ ﻷﺤﻜــﺎم اﻝﻘــرآن ، (ﺘﻔﺴـــﻴر اﻝﻘرطﺒـــﻲ) دار اﻝﻜﺘـــب : أﺤﻤـــد اﻝﺒردوﻨـــﻲ وإﺒـــراﻫﻴم أطﻔـــﻴش، اﻝﻘـــﺎﻫرة: ج، ﺘﺤﻘﻴـــق (.ه 95 . (: ه ﻝطـــﺎﺌف اﻹﺸـــﺎراتإﺒـــراﻫﻴم ﺒﺴـــﻴوﻨﻲ، : ، ﺘﺤﻘﻴـــق . ﻝﻌﺎﻤﺔ ﻝﻠﻜﺘﺎباﻝﻬﻴﺌﺔ اﻝﻤﺼرﻴﺔ ا: ﻤﺼر 96 . (: ه دﻴـــوان اﻝﻘطـــﺎﻤﻲ ، 1 /1961 .( 97 . (: ه ﻓـــﻲ ظـــﻼل اﻝﻘـــرآندار اﻝﺸـــروق، : ، ﺒﻴـــروت 17 /1412 .( 98 . (: ه ،(ﺘﻔﺴـــﻴر اﻝﻤﺎﺘرﻴـــدي)ﺘـــﺄوﻴﻼت أﻫـــل اﻝﺴـــﻨﺔ (.ه 99 . (: ه ﺘﻔﺴـــــﻴر )اﻝﻨﻜـــــت واﻝﻌﻴـــــون (اﻝﻤـــﺎورديدار اﻝﻜﺘـــب : اﻝﺴـــﻴد ﺒـــن ﻋﺒـــد اﻝﻤﻘﺼـــود ﺒـــن ﻋﺒـــد اﻝـــرﺤﻴم، ﺒﻴـــروت: ج، ﺘﺤﻘﻴـــق . ﻠﻤﻴﺔاﻝﻌ 100 . (: ه ﺘﺤﻔـﺔ اﻷﺤـوذي ﺒﺸرح ﺠﺎﻤﻊ اﻝﺘرﻤذي . دار اﻝﻜﺘب اﻝﻌﻠﻤﻴﺔ: ج، ﺒﻴروت 101 . (: ه ﺘﻔﺴﻴر ﻤﺠﺎﻫد،ﻤﺤﻤد ﺒن ﻋﺒد : ﺘﺤﻘﻴق (.ه 102 . (: ه ﻓﻬــم اﻝﻘــرآن وﻤﻌﺎﻨﻴــﺔﺤﺴــﻴن : ، ﺘﺤﻘﻴــق (.ه

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123 103 . وﺠـﻼل اﻝـدﻴن ﻋﺒـد اﻝـرﺤﻤن ﺒـن أﺒـﻲ ﺒﻜـر ( ه (: ه ﺘﻔﺴﻴر اﻝﺠﻼﻝﻴن، (ه 104 . (: ه ﺘﻔﺴـــﻴر اﻝﻤراﻏـــﻲ: ج، ﻤﺼـــر (.ه 105 . (: ه ﺼﺤﻴﺢ ﻤﺴﻠم : ﻤﺞ، ﺘﺤﻘﻴـق . ﻤﺤﻤد ﻓؤاد ﻋﺒد اﻝﺒﺎﻗﻲ، ﺒﻴروت، دار إﺤﻴﺎء اﻝﺘراث اﻝﻌرﺒﻲ 106 . (:ﺠـــﺎرأﺤﻤـــد اﻝزﻴـــﺎت، وﺤﺎﻤـــد ﻋﺒـــد اﻝﻘـــﺎدر، وﻤﺤﻤـــد اﻝﻨ)ﻤﺼـــطﻔﻰ إﺒـــراﻫﻴم اﻝﻤﻌﺠـــم اﻝوﺴﻴط .ﻫـ 107 . اﻝﻤﻨــﺎوي، زﻴــن اﻝــدﻴن ، ﻋﺒــد اﻝــرؤوف ﺒــن ﺘــﺎج اﻝﻌــﺎرﻓﻴن ﺒــن ﻋﻠــﻲ ﺒــن زﻴــن اﻝﻌﺎﺒــدي، (: ه اﻝﺘﻴﺴــــﻴر ﺒﺸـــــرح اﻝﺠـــــﺎﻤﻊ اﻝﺼــــﻐﻴرﻤﻜﺘﺒــــﺔ اﻹﻤـــــﺎم : ، اﻝرﻴـــــﺎض .م 108 . (: ه ﻠـــﻰ ﻤﻬﻤـــﺎت اﻝﺘﻌـــﺎرﻴفاﻝﺘوﻓﻴـــق ﻋ، (ه 109 . (: ه اﻝﺘﻴﺴــــﻴر ﻓــــﻲ أﺤﺎدﻴــــث اﻝﺘﻔﺴــــﻴر،ج، (.ه 110 . (: ه ﻤﻌــﺎﻨﻲ اﻝﻘــرآن ﻤﺤﻤــد ﻋﻠــﻲ : ج، ﺘﺤﻘﻴــق (.ه 111 . (: ه إﻋراب اﻝﻘرآن: ج، ﺘﺤﻘﻴـق (.ه

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124 112 . (: ه اﻝﺴﻨن اﻝﻜﺒرى: ج، ﺘﺤﻘﻴق (ه 113 . (: ه ﺘﻔﺴــــﻴر اﻝﻨﺴــــﻔﻲج، .م 114 . (: ه ﻏراﺌـــب اﻝﻘـــرآن ورﻏﺎﺌــــــــب اﻝﻔرﻗـــــــــﺎن دار اﻝﻜﺘــــــــب اﻝﻌﻠﻤﻴـــــــــﺔ، : زﻜرﻴـــــــــﺎ ﻋﻤﻴــــــــران، ﺒﻴـــــــــروت: ج، ﺘﺤﻘﻴــــــــق (.ه 115 . (: ه اﻝزواﺠـر ﻋـن اﻗﺘراف اﻝﻜﺒﺎﺌر (.ه 116 . (: ه اﻝـوﺠﻴز ﻓـﻲ ﺘﻔﺴـﻴر اﻝﻜﺘـﺎب اﻝﻌزﻴـز،ﻤـﺞ، (.ه 117 . (: ه اﻝوﺴــﻴط ﻓــﻲ ﺘﻔﺴــﻴر اﻝﻘــرآن اﻝﻤﺠﻴــددار اﻝﻜﺘــب : ﻋــﺎدل اﻝﻤوﺠــود وﻋﻠــﻲ ﻤﻌــوض وآﺨــرون، ﺒﻴــروت: ج، ﺘﺤﻘﻴــق (.ه

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125

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An - Najah National University Faculty of Graduate Studies Hastiness: A Quranic Study by Ayat Osama Nazmi Qamheya Supervisor Dr. Odeh Abdullah This Thesis is Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Fundamentals of Islamic Law (Usol Al-Din), Faculty of Graduate Studies, An – Najah National University, Nablus, Palestine . 2015

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b Hastiness: A Quranic Study Prepared by Ayat Osama Nazmi Qamheya Supervisor Dr. Odeh Abdullah Abstract This study aims at shedding light on the topic of H aste and showing its effects on community and individuals and determining its causes. I chose this topic because many people find it ambi guous and they cannot distinguish between the good and bad Haste. The researcher followed an inductive and analytical approach in his study by combining the verses relate to Haste and interpr eting them; and mentioning the scholars' and interpreters' sayings. The study consist of introduction, four chapters and a conclusion. The first chapter addresses the definition of Haste in language and in religion; and shows its meanings and indications in the Quranic context. In the second chapter, the researcher explained the Haste kinds. and showed the results of Haste in the third chapter. The fourth chapter is applied study of the two type s of Haste ( good and bad) in Quran.

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c The conclusion showed that among the most important findings and results that Muslim must slow down in the cases need that, and speed up in the cases need that. i.e to be wise in all situations.

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a

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