٢٥٥ attributes of consistency that kept the results of theses models in harmony with their preambles , but differ in their emancipation , where the ideological intentions, that wanted the interpretation to prove the ideological essays , dominated. As for the ability of these models to achieve the resurrection of the regenerative interpretation , the researcher has the opinion that Al Zamakhshari’ and Inb Al Arabi’s models , taking in consideration the difference in purpose and foundation , were distinguishes with a highly emanative energy , that made them two models that possess energy and richness for the employment and investment for the resumption of the interpretive act. In the state of modulating the models , the researcher is in the o pinion that the interpretive models, with their diversities , emanate from the understanding of “The Union of The Arab Islamic Mind” , that sees the religious textual information and the knowledge of life are collaborative or concurrent . So, for the purpose of achieving the civilized digression , and by-passing the achieved heritage towards the current civilizes horizons , the researcher suggested an interpretive model that can respond to the conditions of cognitive excellence and civilized prejudice , for the purpose having a positive accomplishment, not just a salvage reaction meant to avoid the knowledge dilemma. All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit
عدد الصفحات ٥٦٠← العودة إلى المكتبةقراءة أو تحميل الكتاب
صفحة ٣٦ من ٣٦أنساق التأويل وسننه في نماذج ممثلة من تفسير آيات الصفات
نارت محمد خير يحيى قاخون
