أحمد بن عباس المساح المعمري التيجان المرصعة في نظم القواعد الأربعة

  ١ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ                                                              

  ٢   ﺍﳌﻘﺪﻣﺔ ﺍﳊﻤــــﺪ ﻭﺍﻟﻄﱠـــﻮ ﻭﺃﻃﻴـــﺐ ﻋﻠــﻰ ﺍﻟــﻨﱯ ﻭﺍﻵﻝِ ﻭﺍﻷﺻــــﺤﺎﺏِ ﻭﺍﻷﺗﺒــــﺎﻉِ ﻭﻛـــــﻞﱢ ﺩﺍ ﻉٍ ﻟﻠﻬ ﻭﺑﻌـــﺪ ﻣ ﻟِـــﺬﹶﺍ ﻧ ﺍﺳــﺘ ﻋﻠــﻰ ﻳــﺪ ﺍﻹﻣــﺎﻡِ ﺫﻱ ﺍﻟﺘ ﳏﻤ ﻣﻣ ﻭﻗـــﺪ ﻓﺮﲪــــﺔﹸ ﺍﷲ ﻋﻠﻴــــﻪ ﺗ ﻛﻤـــﺎ ﺃﹶﻓﹶـــﺎﺩ ﺇﺫ ﻗـــﺎﻝ ﰲ ﺗـــﺼﻨﻴﻔِﻪِ ﻣﺒﺘـــﺪﻳﺎ ﺑــــﺬﻛﺮ ﺇﺳــــﻢ ﺍﷲ ﰒ ﺩﺍﻋﻴــــﺎ ﻟﻴـــﺴﺄﻝ ﺍﻟﻜـــﺮﱘ ﻟﹶــﻚ ﺩ ﻣﻛـــﺎﹰ ﺗﻜـــﻮﻥﹸ ﺃﻳـــﻦ ﻭﺃﻥ ﺗﻜـــﻮﻥﹶ ﰲ ﺍﻟﻌ ﻭﺇﻥ ﺑ ﻣــﺴﺘﻐﻔﺮﺍﹰ ﻋﻨــﺪ ﻓﺈﻧ

  ٣ ﳌـــﻦ ﻳﺮﻳـــﺪ ﻓﺎﺳــﻠﹸﻜﹾﻪ ﻓﺼﻞ ﺍﻋﻠـــﻢ ﻹﻟـــﻪ ﻟﻄﺎﻋـــﺔٍ ﺗ ﺃﻥﱠ ﺍﳊﻨﻴﻔﻴ ﻣِﻠﱠـــﺔﹶ ﺇﺑـــﺮﺍﻫﻴﻢ ﺃﻥ ﺗﻌﺒـــﺪ ﺑﺎﻟـــﺪ )ﻭﻣــﺎ ﺧﻠﻘــﺖ (١ ﺃﻛﹾﻤِــﻞِ ﺍﻵﻳ ﺗﻠــﻚ )ﺍﻟــﺬﱠﺍﺭِﻳ ( ﻓـــﺈﻥﹾ ﻋ ﺍﻙ ﻭﻗـــﺪ ﺃﺗـــﻰ ﺗﺒﻴﺎﻧ ﻓــﺎﻋﻠﻢ ﺗﺴ ﺃﻥﱠ ﺍﻟﻌﺒــــﺎﺩﺍﺕِ ﺑــــﻼ ﺗ ﻴــــ ﺪِ ﻟﻴــﺴﺖ ﻋﺒــﺎﺩﺓﹰ ﻛﹶﻤ ﺑــﻼ ﻃﹸﻬ ﻭﺍﻟــﺸ ﻣﺜـــﻞﹸ ﺍﻟﻄﱠﻬ ﺎ ﺍﳊﹶـــﺪ ﺑـــﻪ ﻳـــﺼﲑ ﻓــﺈﻥﹾ ﻋ ﺃﻥ ﺗﻌـــﺮﻑ ﻳ ﻣــﻦ ﺻ ﺑِـــﺄﺭﺑﻊٍ ﻣـــﻦ ﺍﻟﻘﹶﻮ ﺪِ ﺃﺗ ﻋﻈﻴﻤـــﺔًٍ ﻭﰲ ﺍﻟﻜﺘـــﺎﺏِ ﺫﹸﻛِـــﺮ 1 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:"وَ ﻣﻘﹾﺖ ﻹِ ﻧﺲ ﻟِﻴ ".

  ٤ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻷﻭﱃ ﺃﻭ ﻧﺒﻴ ﻛــــﺎﻧ ﰲ ﺍﳋﹶﻠﹾـــﻖِ ﻭﺍﻹﺑـــﺪﺍﻉِ ﻻ ﻳ ﻭﺃﻧ ﻭﺍﻟﻨ ﺍﻟــﺮ ﻭﺃﻧ ﻭﱂ ﻳ ﱂ ﻳ ﺑــﻞﹾ ﻗﻮﺗﻠــﻮﺍ ﻣــﻦ ﺳــﻴ ﺩﻟﻴﻠﹸﻬ )ﻳ(١ ﻭﻏﲑِﻫـــﺎ ﻭﰲ ﺍﻟﻜﺘــﺎﺏِ ﻛــﻢ ﺃﺗــﻰ ﻣِــﻦ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻟﺜـــﺎﱐﹾ ﻗـــﻮﻝﹸ ﺍﳌـــﺸﺮﻛ ﲔ ﺇﻧـــﻪ ﻣــﺎ ﻗــﺪ ﺩ ﺇﻻ ﻷﺟـــﻞِ ﺍﻟﻘـــﺮﺏِ ﻭﺍﻟـــﺸﻔﺎﻋﺔِْ ﻭﺇ ﺃﻣــﺎ ﺩﻟﻴــﻞﹸ ﺍﻟﻘﺮﺑــﺔِ ﻓﻔــﻲ )ﺍﻟﺰ(٢ ﻓﺎﺗــﻞﹸ ﺍﻟﻜﺘــﺎﺏ ﻛــﺬﺍ ﺃﺗــﻰ ﰲ )ﻳ(٣ ﺑــﻼ ﺧﻔــﺎﺀْ ﻣﻘـــﺎﳍﻢ : ﻫـــﻢ ﻋﻨـــﺪﻩ ﻟﹶـــﺸ 1 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻗﹸﻞﹾ ﻣ ﺍﻷَﻣ ". 2 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻭﺍﻟﱠﺬِﻳﻦ ﻟِﻴ ﻳ ﻣ". 3 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻭ ﻓِﻲ ﺍﻷَﺭ ".

  ٥ ﻭﺇﳕــــﺎ ﺍﻟــــﺸﻔﺎﻋﺔﹸ ﻧﻮﻋــــﺎﻥِ ﺃﺑﺎ ﺷــــﻔﺎﻋﺔﹲ ﻣﻨﻔﻴــــﺔﹲ ﻓــــﺎﺟﺘﻨﺒﻮﺍ ﺗﻜــﻮﻥ ﻣــﻦ ﻏــﲑِ ﺍﻹﻟــﻪِ ﺗﻄﻠــﺐ ﰲ ﻛــﻞﱢ ﻣــﺎ ﻋﻠﻴــﻪ ﻟــﻴﺲ ﻳﻘــﺪﺭ ﺇﻻ ﺍﻟﻘــــﺪﻳﺮ ﺩﻟﻴﻠــــﻬﺎ ﺍﳌﺒ ﰲ ﻗﻮﻟـــﻪ ﻟﻠﻤـــﺆﻣﻨﲔ )ﺃﻧﻔﻘـــﻮﺍ (١ ﺃﻣ ﻣﺜﺒﺘــــﺔﹲ ﻭﰲ ﺭﺿــــ ﺎﻩ ﻓــــﺎﺭﻏﺒ ﻓﺈﻧ ﰲ )ﺁﻳــﺔِ ﺍﻟﻜﺮﺳــﻲ (٢ ﺟــﺎﺀ ﺫﻛﺮﻫــﺎِ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ ﻭﺛﺎﻟﺜـــﺎﹰ ﺃﻥﱠ ﺍﻟـــﻨ ﻋﻠــﻰ ﺃﹸﻧــﺎﺱٍ ﰲ ﺍﻟﻌﺒــﺎﺩﺍﺕِ ﺷِــﺬﹶﺭ ﻓﻤﻨــﻬ ﻭﻣﻨـــﻬ ﻭﻣﻨــــﻬ ﺎﺋِــــﻪِ ﺍﻟــــــﺼ ﻭﻣﻨــﻬ ﻭﺍﻟﻘﹶﻤ ﻭﻣﻨـــﻬ ﻭﻛﻠﱡﻬ ﻭﺑﻌـــﺪ ﺫﺍ ﻗــــﺎﺗ ﻧ 1 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻳ". 2 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻣﻩ".

  ٦ )ﻭﻗـــﺎﺗﻠﹸﻮﻫ (١ ﻗﹶﻮ ﺗ ﻭﱂ ﻳ ﺃﻣ ﰲ )ﻓــﺼﻠﺖ (٢ ﻓــﺎﻗﺮﺃ ﺑﻄﻴــﺐِ ﻧ ﻭﺍﻟــﺼ ﰲ ﺳ)ﺍﻹﺳــﺮﺍﺀِ (٣ ﻓــﺎ ﻭﺍﻗــﺮﺃ ﺩﻟﻴــﻞﹶ ﺍﻷﻧﺒﻴــﺎ ﰲ )ﺍﳌﺎﺋِــﺪ (٤ ﻓﺈﻧ ﻭﺍﻧﻈﹸــﺮ ﰲ ﺳ ﰲ ﻗﻮﻟـــﻪ ﻋـــﺰ :)ﻭﻻ ﻳـــﺄﻣ (٥ ﰲ ﺁﻝ ﻋﻤـــﺮﺍﻥٍ ﻭﻛـــﻢ ﺫﻛﱠـــﺮ ﻛــﺬﺍﻙ ﻣﻨــﻬﺎ ﻣــﺎ ﺃﺗــﻰ ﰲ )ﺳــﺒﺈِ (٦ ﻓــﺎﻗﺮﺃﹾﻩ ﺃﻣ ﺍﻷﺷــﺠ ﻓﻘـــﺪ ﻳـــﻮﻡ ﺣـــﻨﲔٍ ﺇﺫ ﻭﻫــﻮ ﺣــﺪﻳﺚﹲ ﻗــﺪ ﺭﻭﺍﻩ ﺍﻟﺘ ﻭﻗﻮﻟﹸــــﻪ ﰲ )ﺍﻟــﻨﺠﻢ (٧ ﺫِﻛــﺮ 1 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻭ". 2 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:"ﻭﺍﻟﹾﻘﹶﻤ ﺗ ﻟِﻠﹾﻘﹶﻤ ﺮِ ". 3 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﺃﹸﻭﻟﹶـﺌِﻚ ". 4 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻭ ﻟﹶﻴ ﻣ". 5 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻭ". 6 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻭﺋِﻜﹶﺔِ ﺃﹶﻫ ﺀ ﺇِﻳ * ﻗﹶﺎﻟﹸﻮﺍ ﺳ ﺍﻟﹾﺠِﻦ ". 7 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﺃﹶﻓﹶ ﺮﻼﱠ ﺕ".

  ٧ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺮﺍﺑﻌﺔ ﻭﺭﺍﺑﻌـــﺎﹰ ﺃﻥﱠ ﺍﻟـــﺬﻳﻦ ﺃﺷ ﰲ ﻋــﺼﺮِﻧ ﻜﹸــﻮﺍ ﻓـــﺎﻷﻭﻟﻮﻥ ﰲ ﺍﻟﺮ ﻭﰲ ﺍﻟـــﺒﻼ ﻳ ﻭﻣ ﻭﰲ ﺍﻟﺮ ﰲ )ﺍﻟﻌﻨﻜﺒــﻮﺕِ (١ ﻓــﺎﻗﺮﺇِ ﺍﻟــﺪ ﻻ ﺗــﺮﺽ ﻫـــﺬﺍ ﻭﰎﱠ ﻫﺎﻫ ﻣِــﻦ ﻈﹾــﻢِ ﻗﹶــﻮﻝِ ﻋ ﻭﺍﳊﻤــــﺪ ﷲ ﻋﻠــــﻰ ﺍﻟﺘ ﻭﺃﻛﻤـــﻞﹸ ﺍﻟـــﺼ ﻋﻠـــﻰ ﺍﻟﻨ ﻭﻣ  1 ﻳﻌﲏ ﻗﻮﻟﻪ ﺗﻌﺎﱃ:" ﻓﹶﺈِﺫﹶﺍ ﺭ ".