الوضوح والإبهام في سورة البقرة دراسة أصولية تطبيقية

7 َُّ- المغنػػي فػػي اصػػكؿ الفقػػو ، جػػلبؿ الػػدِّيف أبػػي محمػػد بػػف عمٌػػر الخبٌػػازم (ت ُٗٔق)، تحقيػػؽ :محمػػد مظير بقا ، جامعة أـ القرل ، كمية الشريعة كالراسات الإسلبمية ،مكة المكرٌمة، طُ، َُّْق. َِّ- مفاتيح الغيػب = التفسػير الكبير،أبػك عبػد الله محمػد بػف عمػر بػف الحسػف بػف الحسػيف التيمػي الػرازم الممقب بفخر الديف الرازم خطيب الػرم ( ت َٔٔىػػ)، دار إحيػاء التػراث العربػي – بيػركت ، طّ - َُِْ ق.ػ َّّ- مفتاح العمكـ ، يكسؼ بف أبي بكػر السػكاكي الخػكارزمي الحنفػي أبػك يعقػكب ( ت ِٔٔىػػ)، تعميػؽ : نعيـ زرزكر، دار الكتب العممية ، بيركت – لبناف، طِ، َُْٕ ىػ - ُٕٖٗ ـ. 314- مفتػػاح الكصػػكؿ إلػػى بنػػاء الفػػركع عمػػى الأصػػكؿ ، الإمػػاـ أبػػي عبػػد الله محمػػد بػػف أحمػػد التممسػػاني تُٕٕق)، تحقيػػػػؽ: محمػػػػد عمػػػػي فركػػػػكس ، مؤسسػػػػة الريٌػػػػاف ، بيػػػػركت –لبنػػػػاف، طُ، ُُْٗق- ُٖٗٗـ. َّٓ- المفردات في غريب القرآف ، أبك القاسـ الحسيف بف محمد ( تَِٓ ق)،تحقيؽ محمد سيد كيلبني، الناشر دار المعرفة ، لبناف ، دط ، دت. َّٔ- المفصؿ في شرح حديث مف بدؿ دينو فاقتمكه ، ، عمي بف نايؼ الشحكد ، دط ، دت. َّٕ- المفصؿ في مكضكعات سكر القرآف ، عمي بف نايؼ الشحكد، دط ، دت. َّٖ- الجػامع فػػي الفقػػو الإسػػلبمي المفصٌػػؿ فػػي أحكػػاـ المػػرأة كالبيػػت المسػػمـ فػػي الشػػريعة الإسػػلبمية ، عبػػد الكريـ زيداف ،مؤسسة الرسالة ناشركف، دمشؽ -سكريا، ط ْ، ُّّْق-َُِِـ. َّٗ- مقاصد الشريعة كأثرىا في الجمع كالترجيح ب يف النصكص ، يمينة ساعد بك سػعادم، دار ابػف حػزـ ، بيركت – لبناف ، ط ُ ،ُِْٖىػ- ََِٕـ. َُّ- مقدمة في أصكؿ التفسير ، تقي الديف أبك العباس أحمد بػف عبػد الحمػيـ ابػف تيميػة الحرانػي الحنبمػي الدمشقي (ت ِٖٕىػ)،دار مكتبة الحياة، بيركت، لبناف، دط،َُْٗىػ- َُٖٗـ ، صُٔ. ُُّ- مف المشكلبت المغكية في القرآف الكريـ ،عبد الجميؿ عبده شمبي،الجامعة الإسػلبمية بالمدينػة المنػكرة ، طٕ - العدد الرابع - ربيع ا لآخر ُّٓٗ ىػ - ُٕٓٗ ـ. ُِّ- مػػػػػف ىػػػػػدم الإسػػػػػلبـ فتػػػػػاكل معاصػػػػػرة ، يكسػػػػػؼ القرضػػػػػاكم ،المكتػػػػػب الإسػػػػػلبمي ، بيػػػػػركت ، ط ُ، ُُِْق- َََِـ . ُّّ- المناىج الأصكلية في الإجتياد بالرأم في التشريع الإسلبمي ،فتحي الدٌريني،الشركة المتحدة لمتكزيع ، دمشؽ – سكريا ،ط ِ ،َُْٓق-ُٖٓٗـ. ُّْ- مناىج الاصكلييف في طرؽ دلالات الالفاظ عمى الأحكػاـ ، د. خميفػة بػابكر الحسػف ، مكتبػة الكىبػة ، القاىرة ، دط ، دت . ُّٓ- منػػاىج العقػػكؿ ، محمػػد ابػػف الحسػػف البدخشػػي ،مطبػػكع بيػػامش نيايػػة السػػكؿ ، مطبعػػة محمػػد عمػػي صبيح كأكلاده - مصر ، دط، دت.

8 ُّٔ- مناىؿ العرفاف في عمكـ القرآف ، محمد عبػد العظػيـ الز رٍقػاني (ت ُّٕٔىػػ) ،مطبعػة عيسػى البػابي الحمبي كشركاه ، طّ، دت. ُّٕ- منجػد المقػرئيف كمرشػػد الطػالبيف ،شػػمس الػديف أبػػك الخيػر ابػػف الجػزرم، محمػػد بػف محمػػد بػف يكسػػؼ (ت ّّٖىػ)،،دار الكتب العممية، طُ، َُِْىػ -ُٗٗٗـ. ُّٖ- مػػػنح الجميػػػؿ شػػػرح مختصػػػر خميػػػؿ. محمػػػد بػػػف أحمػػػد بػػػف محمػػػد عمػػػيش، أبػػػك عبػػػد الله المػػػالكي (ت ُِٗٗىػ)،دار الفكر – بيركت ،دط ، َُْٗىػ-ُٖٗٗـ. ُّٗ- المنخكؿ مف تعميقػات الأصػكؿ المؤلػؼ: أبػك حامػد محمػد بػف محمػد الغزالػي الطكسػي ( ت َٓٓىػػ). محمد حسف ىيتك،دار الفكر المعاصر- بيركت لبناف، دار الفكر دمشؽ – سػكرية ، طّ، ُُْٗ ىػػ - ُٖٗٗ ـ. َِّ- المنيػػاج القكيـ،أحمػػد بػػف محمػػد بػػف عمػػي بػػف حجػػر الييتمػػي السػػعدم الأنصػػارم، شػػياب الػػديف شػػيخ الإسلبـ، أبك العباس (ت ْٕٗىػ)،دار الكتب العممية ، طُ ، َُِْىػ-َََِـ. ُِّ- الٍمييىػػذَّبي فػػػي عًمٍػػـً أيصيػػػكؿً الفًقٍػػوً الٍميقىػػػارىفً ، د. عبػػد الكػػػريـ بػػف عمػػػي بػػف محمػػػد النممة ،مكتبػػة الرشػػػد – الرياض ،طُ، َُِْ ىػ - ُٗٗٗ ـ. ِِّ- المكافقػػات ، إبػػراىيـ بػػف مكسػػى بػػف محمػػد المخمػػي الغرنػػاطي الشػػيير بالشػػاطبي ( ت َٕٗىػػػ)،تحقيؽ :أبك عبيدة مشيكر بف حسف آؿ سمماف،دار ابف عفاف، طُ، ُُْٕىػ- ُٕٗٗـ. ِّّ- مكاىػب الجميػػؿ لشػػرح مختصػػر الخميػػؿ. شػػمس الػػديف أبػػك عبػػد الله محمػػد بػػف محمػػد بػػف عبػػد الػػرحمف الطرابمسي المغربي ، المعركؼ بالحطاب الر عيني (ت ْٓٗىػ)، تحقيؽ : زكريا عميرات ، دار عالـ الكتب ،طبعة خاصة ، ُِّْىػ - ََِّـ. ِّْ- المكجز في اصكؿ الفقو لمحمد عبيد الله الأسعدم، طُ ، دار السلبـ ، َُُْىػ - َُٗٗىػػ. ِّٓ- المكسكعة العربية العالمية http://www.mawsoah.net. ِّٔ- المكسكعة الفقيية الككيتيػة ،كزارة الأكقػاؼ كالشػئكف الإسػلبمية – الككيػت ، الأجػزاء ُ - ِّ: طِ، دارالسلبسػػؿ – الككيػػت، الأجػػزاء ُ - ِّ: طِ، دارالسلبسػػؿ – الككيػػت ، الأجػػزاء ُ - ِّ: طِ، دارالسلبسؿ – الككيت ، الأجزاء ّٗ - ْٓ: طِ، طبع الكزارة (مف َُْْ - ُِْٕ ىػ). ِّٕ- مكسكعة كشاؼ اصطلبحات الفنكف كالعمكـ ، محمد عمي التيانكم ، تحقيؽ د. عمي دحركج ، ط ُ، مكتبة لبناف ناشركف ، بيركت –لبناف ،ُٔٗٗ ـ. ِّٖ- المكطأ ، لمالؾ بف أنس بف مالؾ بف عامر الأصبحي المدني (ت ُٕٗىػ)،تحقيؽ: محمد مصطفى الأعظمي، مؤسسة زايد بف سمطاف آؿ نييػا ف للؤعمػاؿ الخيريػة كالإنسػانية - أبػك ظبػي – الإمػارات ، طُ، ُِْٓىػ- ََِْـ. ِّٗ- ميػػػػػزاف الأصػػػػػكؿ فػػػػػي نتػػػػػائج العقػػػػػكؿ ، عػػػػػلبء الػػػػػديف شػػػػػمس النظػػػػػر أبػػػػػي بكػػػػػر محمػػػػػد بػػػػػف أحمػػػػػد السمرقندم( ّٗٓىػ)، تحقيؽ: الدكتكر محمد زكي عبدالبر، ط َُْْ،ُىػ- ُْٖٗـ.

9 َّّ- ميزاف الأصكؿ في نتائج العقكؿ في أصكؿ ال فقػو ، أبػك بكػر محمػد بػف أحمػد السػمرقندم ، تحقيػؽ : عبد الممؾ عبد الػرحمف السػعدم ، أطركحػة دكتػكراه ، المممكػة العربيػة السػعكدية ، جامعػة أـ القػرل ،كمية الشريعة ، َُْْىػ - ُْٖٗـ. ُّّ- النبػػأ العظػػيـ نظػػرات جديػػدة فػػي القػػرآف الكػػريـ ، محمػػد بػػف عبػػد الله دراز ( ت ُّٕٕىػػػ)، اعتنػػى بػػو : أحمد مصطفى فضمية، دار القمـ ، دط ، ُِْٔىػ- ََِٓـ. ِّّ- نزىة الأعيف النكاظر في عمـ الكجكه كالنظائر،جماؿ الديف أبك الفرج عبد الرحمف بف عمي بف محمد الجػػكزم ( ت ٕٗٓىػػػ)، تحقيػػؽ: محمػػد عبػػد الكػػريـ كػػاظـ الراضػػي ،مؤسسػػة الرسػػالة ، لبنػػاف-بيػػركت ،طُ، َُْْىػ - ُْٖٗـ. ّّّ- النشػػر فػػي القػػراءات العشػػر ،شػػمس الػػديف أبػػك الخيػػر ابػػف الجػػزرم، محمػػد بػػف محمػػد بػػف يكسػػؼ ( ت ّّٖ ىػ)،تحقيؽ: عمػي محمػد الضػباع (المتػكفى َُّٖ ىػػ)،المطبعة التجاريػة الكبػرل الكتاب العممية، د ط ، د ت . ّّْ- نظـ الدرر فى تناسب الآيات كالسكر - العممية (ُ/ ِّ)، إبراىيـ بف عمر البق اعي (ت ٖٖٓىػ) ، تحقيؽ: عبد الرزاؽ غالب الميدم ، دار الكتب العممية ، بيركت ،ًُُْٓىػ - ُٓٗٗ ـ. ّّٓ- شرح مراقي السعكد المسػمى (نثػر الػكركد) ، محمػد الأمػيف بػف محمػد المختػار الجكنػي الشػنقيطي ( ت ُّّٗق) ، تحقيؽ: عمي بف محمد العمراف، دار عالـ الفكائد ، دط ، دت. ّّٔ- النكت الدالة عمى البياف في أنكاع العمكـ كالأحكاـ،أحمد محمد بف عمي بػف محمػد الكىرىجػي القصَّػاب (ت نحك َّٔىػ) ، تحقيؽ: الجزء ُ: عمي بف غازم التكيجرم ، الجزء ِ - ّ: إبراىيـ بف منصكر الجنيدؿ،الجزء ْ: شايع بف عبده بف شايع الأسػمرم ، دار القػيـ - دار ابػف عفػاف، طُ، ُِْْ ىػػ - ََِّ ـ. ّّٕ- نياية السكؿ شرح منياج الكصػكؿ ، عبػد الػرحيـ بػف الحسػف بػف عمػي الإسػنكم الشػافعيٌ، أبػك محمػد، جماؿ الديف (ت ِٕٕىػ) دار الكتب العممية - بيركت- لبناف، طُ ،َُِْىػ- ُٗٗٗـ. 333- نياية المحتاج إلى شرح المنياج ، شمس الديف محمد بػف أبػي العبػاس أحمػد بػف حمػزة شػياب الػديف الرم مي (ت ََُْىػ)، دار الفكر، بيركت ، ط أخيرة 1404 -1134م. ّّٗ- النياية في غريب الحديث كالأثر ، مجد الديف أبك السعادات المبارؾ بف محمد الشيباني الجػزرم ابػف الأثيػػر (ت َٔٔىػػػ)، تحقيػػؽ: طػػاىر أحمػػد الػػزاكل - محمػػكد محمػػد الطنػػاحي ، المكتبػػة العمميػػة - بيركت، دط، ُّٗٗىػ - ُٕٗٗـ. َّْ- نكاسخ القرآف ، جماؿ الديف أبػك الفػرج عبػد الػرحمف بػف عمػي بػف محمػد الجػكزم ( ت ٕٗٓىػػ)، محمػد أشرؼ عمي المميبػارم، كأصػمو رسػالة ماجسػتير - الجامعػة الإسػلبمية - الدراسػات العميػا - التفسػير - َُُْىػ، عمادة البحث العممي بالجامعة الإسػلبمية، المدينػة المنػكرة، المممكػة العربيػة السػعكدية، طِ، ُِّْىػ/ََِّـ.

ٓٔٗ ُّْ- نكر الانكار في شرح المنار ،أحمد بف أبي سعيد المعركؼ بػػ( ملب جيكف)(ت َُُّق) ، تحقيػؽ: حافظ ثناء الله الزاىدم ،مركز الإمػاـ البخػارم لمتػراث كالتحقيػؽ، الجامعػة الإسػلبمية ،صػادؽ آبػاد – باكستاف ، دط، ُُْٗق- ُٖٗٗـ. ِّْ- نيػػؿ المػػراـ مػػف تفسػػير آيػػات الأحكػػاـ، أبػػك الطيػػب محمػػد صػػديؽ خػػاف بػػف حسػػف بػػف عمػػي الحسػػيني البخػػارم القًنَّػػكجي (ت َُّٕىػػػ)،تحقيؽ: محمػػد حسػػف إسػػماعيؿ - أحمػػد فريػػد المزيػػدم ،دار الكتػػب العممية ،دط ،ََِّـ. ّّْ- اليداية في شرح بداية المبتدم ، عمي بف أبي بكر بػف عبػد الجميػؿ الفرغػاني المرغينػاني، أبػك الحسػف برىػػا ف الػػديف (ت ّٗٓىػػػ)، تحقيػػؽ: طػػلبؿ يكسػػؼ،دار احيػػاء التػػراث العربػػي ،بيػػركت – لبنػػاف،دط، دت. ّْْ- ىديػػػة العػػػارفيف أسػػػماء المػػػؤلفيف كآثػػػار المصنفيف،إسػػػماعيؿ بػػػف محمػػػد أمػػػيف البابػػػاني البغػػػدادم (ت ُّٗٗىػ)، دار إحياء التراث العربي بيركت – لبناف، دط، دت. ّْٓ- الكاضح في أصكؿ الفقو لممبتدئيف، محمد سميماف عبد الله الأشقر، دار النفائس ، عمػاف -الأردف ، طْ، ُُِْق – ُِٗٗـ. ّْٔ- الكاضػػح فػػي عمػػكـ القػػرآف ،مصػػطفى ديػػب البغػػا، دار الكمػػـ الطيػػب /دار العمػػكـ الإنسػػانية ، دمشػػؽ، طِ، ُُْٖق -ُٖٗٗـ. ّْٕ- الػػػكافي فػػػي اصػػػكؿ الفقػػػو ، لمسِّػػػغناقيٌ ،تحقيػػػؽ احمػػػد محمػػػد محمػػػكد اليمػػػاني ،(تُْٕ) ، اطركحػػػة دكتكراة ،كمية الشريعة جامعة اـ القرل ُُْٕىػ-ُٕٗٗ ـ ّْٖ- الكجيز في أصكؿ الفقو ، الكراماستي يكسؼ بف حسيف (ت َٔٗ) ، تحقيؽ: د. السيد عبد المطيػؼ كسٌاب ، دار اليدل، دط ، َُْْق -ُْٖٗـ. ّْٗ- الكرقػػات عبػػد الممػػؾ بػػف عبػػد الله بػػف يكسػػؼ بػػف محمػػد الجػػكيني، أبػػك المعػػالي، ركػػ ف الػػديف، الممقػػب بإماـ الحرميف ( ت ْٖٕىػ)،تحقيؽ:د. عبد المطيؼ محمد العبد، دط ، دت. َّٓ- كفيات الأعياف كأنباء أبناء الزماف ،أبك العباس شمس الديف أحمد بف محمػد بػف إبػراىيـ بػف أبػي بكػر ابػػػػػف خمكػػػػػاف البرمكػػػػػي الإربمػػػػػي ( ت ُٖٔىػػػػػػ)،تحقيؽ: إحسػػػػػاف عبػػػػػاس،دار صػػػػػادر – بيػػػػػركت،دط، ََُٗـ.

ٔٔٗ Conclusion and Results Praise be to Allah, Who sent to His Servant the book which gives an account of everything, and make it heal each appointed, and guidance from each delusiony, and peace and blessings on Muhammad Envoy of the best tribe, best region, and his family and companions. What he wanted thirsty for water what turned. After Lengthening watching consider the doors and chapters and investigation of the letter, which required primarily to seal all findings and of work to be a short trip for products those who want conclusion, so that the reader take Thread parties and stand it and pause total represented by the following: 1- The significance is the landing of all the words because without the words neglected do not benefit from them the provisions of religion fixed on Qur'an and Sunnah can not only be known by the departments pronunciation and meaning, and by the significance of each word to its meaning, can transport costs legitimacy into effect. To denote word on the meaning of the terms of clarity and thumb of paramount importance in the interpretation of texts, and derive rulings. 2- The basis of the distinction between obvious and non -obvious is through denote the text himself to be it non -stop on something external or a stopover on the order foreign which un derstood to be from the same formula of non -stop on something external is obviously significant, and did not understand to be him, but external order is unclear significance. 3- The requirement to accept the interpretation that is not opposed to its outcome definitive texts in significance or legal rules fixed by extrapolation, or what is known of the religion. 4-Context term jurisprudenti al fundamentalist, and great science related to understanding the book of God directly, and the context of great importance in a statement semantics and demystify and disclosure of the intended meaning in the words . 5- Varying degrees of clarity in alhanfiya: most obvious arbitrator then followed by the interpreter and text, and then apparent . The difference

ٕٔٗ between the typs of characteristics assets in Alhanafiya that distinguished which the of pronunci ation is clear: the nature of significant word on its meaning in these species, and benefit the pronunciation of meaning, either in person or by depending on, and the probability of word to interpretation whether or not its potential for him, and the likel ihood word for copying or not tolerated him. 6- Original texts carry law on the face of it and took them by provisions significance of the phenomenon, and not distract wording means the apparent meaning of potential properly unless there is evidence the indicating that exchange, and that this directory right word appears in its significance. 7- Most of the phenomena in Sura Albakera did not remain on the face of it, but dismissed from it and Interpreted. 8- There are aspects of the similarity between the visible and the text: both utilized the meaning of the formula and not the subtle, and both are likely interpretation or customization or copying in the era of the message, both taken meaning of the formula and it is not so mething external, both of it must work on it, so that it appears ad hoc or interpretation or copying. As for the differences: text utilized meaning of the wording and context together. The apparent get benifit from the meaning of the word only, and that the probability of the text to interpretation, customization, or copies be less than apparent. 9- There are aspects of the similarity between t he arbitrator and interpreter are both obvious words, both utilized the meaning of the formula, nor chance to interpretation and customization, must work with them. There are also aspects of the difference between the arbitrator and interpreter, :arbitrator not accept copies in or after the era of the message, and the interpreter, it is likely copies, and the arbitrator more pronounced than the interpreter presents it when the conflict. 10- The word obviously when speakers fundamentalists are two types: the visible and text. It seems that they have is an indictment which accepts the possibility and the text is hyperbolic, which does not accept the possibility. 11- The apparent when the spe aker is interchangeable with the visible and the text at alhanfiya. Which is indicated by means presumptive significance, because the possibility exists in each of them according to the terminology.

ٖٔٗ 12- The apparent when speakers are many reasons mostly be en received applications from Surat Aa bakrh and but did not find – in we research - examples that apply to the corresponding arrangement of providing delay and variation corresponding to the tandem. 13- Text when speakers matched the interpreter at Alhanafiya, which is indicated by means conclusive indication, do not mention to him the possibility it. 14- The arbitrator at Alhanafiya is clear of the sections, in speakers includes text and apparent together, and thus be synonymous with a comprehensive clear at Alhanafiya of the four sections 15- Based on the disparity(Alhanafiya) mattresses when fundamentalists tap is the ability to remove his thumb and whether or not, what was the significance thumb is no way to remove it only by reference to its source legislated be the most than his ambiguity thumb can be removed to research and diligence. 16- An officer in the distribution at Alhanafiya the outside is a vague statement , what it need to a statement from the external speaker himself is total, otherwise it is hidden that was the cause of the shadows outside the formula, or a problem that was the cause of the shadows is the same formula. But when the speakers, there is no such distribution. 17- The problematic most invisibility, which is less invisible of the total, but close to it, and that is hidden from them and they said the problem atic and outlined both, they are not guided to the difference between the two. But remove the thumb in the problem is the mind by relying on evidence including: refer to the reasons down or to the legitimate purposes or to the text and context. Or remove the shadows total transport shall be no reason. 18- the limited number of examples of the problem, because of the unusual pronunciation. 19- The joint when speakers section of the vagus, every joint o verall and not vice versa, the subscriber when speakers of the causes of spread joint overall and not vice versa. Either when the tap Valmstrk may be an outline if you stop to understand the speaker's statement, which may be a problem if you did not stop to understand the the speaker's statement. 20 - vary a look applicants from earlycomers of Alhanafiya to similar look latecomers, earlycomers the made of Like rank close to the problem, and can

ٗٔٗ be removed thumb through diligent research and meditation and weighting, may also be receiving in verses provisions. As for when latecomers the similarity not located in the provisions of the law. 21- There are aspects of similarity between total of Like lly hood at Alhanafiya: Both of the vagus sections as they share the judgment in claim belief to be done so comes the statement. There is also Unlike between them: total the the your statement accepts either of follow Like do not accept it, so do not realize. 22- The both schools agree that overall: It is possible for a many meanings, alternating between the two is not likely, but note in more definition s at Alhanafiya it shows how to find out Altogether, through the speaker or inquiries and demand and meditation, and the school of the public did not notice it so. 23- Overall, when speakers generally outlined at Alhanafiya, it includes vague types at Alhanafiya(hidden problematic and total) and also includes a sense of like it has pursued the forerunners of the tap, every overall at Alhanafiya, the total when the speaker does not reverse. Overall examples vary when varying reasons of speakers in total in 24- Surat Aabakrh, due to participate in while I can not find any e xample of a special altogether because of the exception or customization or condition is unknown. 25- A scarcity of Surat Aabakrh compar ed to other sections of the clear and fuzzy. In conclusion thanks God and thank him for give me of the help and facilitation he may pra ise and I finished writing this research and ask Him to make this work purely for Holy face of God , and that would benefit me and all the warden when including the right, and forgive what was in it from error or omission, and ask the Almighty to make the best of our latest and the best nowadays day we meet, God's blessings and peace upon our Prophet Muhammad and upon his family and companions. Researcher

I Conclusion and Results Praise be to Allah, Who sent to His Servant the book which gives an account of everything, and make it heal each appointed, and guidance from each delusiony, and peace and blessings on Muhammad Envoy of the best tribe, best region, and his family and companions. What he wanted thirsty for water what turned. After Lengthening watching consider the doors and chapters and investigation of the letter, which required primarily to seal all findings and of work to be a short trip for products those who want conclusion, so that the reader take Thread parties and stand it and pause total represented by the following: 1- The significance is the landing of all the words because without the words neglected do not benef it from them the provisions of religion fixed on Qur'an and Sunnah can not only be known by the departments pronunciation and meaning, and by the significance of each word to its meaning, can transport costs legitimacy into effect. To denote word on the me aning of the terms of clarity and thumb of paramount importance in the interpretation of texts, and derive rulings. 2- The basis of the distinction betw een obvious and non -obvious is through denote the text himself to be it non -stop on something external or a stopover on the order foreign which understood to be from the same formula of non -stop on something external is obviously significant, and did not u nderstand to be him, but external order is unclear significance. 3- The requirement to accept the interpretation that is not opposed to its outcome definitive texts in signif icance or legal rules fixed by extrapolation, or what is known of the religion. 4-Context term jurisprudential fundamentalist, and great science related to understanding the book of God directly, and the context of great importance in a statement semantics and demystify and disclosure of the intended meaning in the words . 5- Varying degrees of clarity in alhanfiya: most obvious arbitrator then followed by the interpreter and text, and then apparent . The difference

II between the typs of characteristics assets in Alhanafiya that distinguished which the of pronunciation is clear: the nature of signific ant word on its meaning in these species, and benefit the pronunciation of meaning, either in person or by depending on, and the probability of word to interpretation whether or not its potential for him, and the likelihood word for copying or not tolerated him. 6- Original texts carry law on the face of it and took them by provisions significance of the phenomenon, and not distract wording means the apparent meaning of potential properly unless there is evidence the indicating that exchange, and that this directory right word appears in its significance. 7- Most of the phenomena in Sura Albakera did not remain on the face of it, but dismissed from it and Interpreted. 8- There are aspects of the similarity between the visib le and the text: both utilized the meaning of the formula and not the subtle, and both are likely interpretation or customization or copying in the era of the message, both taken meaning of the formula and it is not something external, both of it must work on it, so that it appears ad hoc or interpretation or copying. As for the differences: text utilized meaning of the wording and context together. The apparent get benifit from the meaning of the word only, and that the probability of the tex t to interpretation, customization, or copies be less than apparent. 9- There are aspects of the similarity between the arbitrator and interpreter are b oth obvious words, both utilized the meaning of the formula, nor chance to interpretation and customization, must work with them. There are also aspects of the difference between the arbitrator and interpreter, :arbitrator not accept copies in or after the era of the message, and the interpreter, it is likely copies, and the arbitrator more pronounced than the interpreter presents it when the conflict. 10- The word obviously when speakers fun damentalists are two types: the visible and text. It seems that they have is an indictment which accepts the possibility and the text is hyperbolic, which does not accept the possibility. 11- The apparent when the speaker is interchangeable with the visible and the text at alhanfiya. Which is indicated by means presumptive significance, because the possibility exists in each of them according to the terminology.

III 12- The apparent when speakers are many reasons mostly been received applications from Surat Aa bakrh and but did not find – in we research - examples that apply to the corresponding arrangement of providing delay and variation corresponding to the tandem. 13- Text when speakers match ed the interpreter at Alhanafiya, which is indicated by means conclusive indication, do not mention to him the possibility it. 14- The arbitrator at Alhanafiya is clear of the sections, in speakers includes text and apparent together, and thus be synonymous with a comprehensive clear at Alhanafiya of the four sections 15- Based on the disparity(Alhanafiya) mattresses when fundamentalists tap is the ability to remove his thumb and whether or not, what was the significance thumb is no way to remove it only by reference to its source legislated be the most than his ambiguity thumb can be removed to research and diligence. 16- An officer in the distribution at Alhanafiya the outside is a vague statement , what it need to a statement from the external speaker himself is total, otherwise it is hidden that was the cause of the shadows outside the formula, or a problem that was the cause of the shadows is the same formula. But when the speakers, there is no such distribution. 17- The problematic most invisibility, which is less invisible of the total, but close to it, and that is hidden from them and they said the problem atic and outlined both, they are not guided to the difference between the two. But remove the thumb in the problem is the mind by relying on evidence including: refer to the reasons down or to the legitimate purposes or to the text and context. Or remove the shadows total transport shall be no reason. 18- the limited number of examples of the problem, because of the unusual pronunciation. 19- The joint when speakers section of the vagus, every joint overall and not vice versa, the subscriber when speakers of the causes of spread joint overall and not vice versa. Either when the tap Valmstrk may be an outline if you stop to understand the speaker's statement, which may be a problem if you did not stop to understand the the speaker's statement. 20 - vary a look applicants from earlycomers of Alhanafiya to similar look latecomers, earlycomers the made of Like rank close to the problem, and can

IV be removed thumb through diligent research and meditation and weighting, may also be receiving in verses provisions. As for when latecomers the similarity not located in the provisions of the law. 21- There are aspects of similarity between total of Like lly hood at Alhanafiya: Both of the vagus sections as they share the judgment in claim belief to be done so comes the statement. There is also Unlike between them: total the the your statement accepts either of follow Like do not accept it, so do not realize. 22- The both schools agree that overall: It is possible for a many meanings, alternating between the two is not likely, but note in more definitions at Alhanafiya it shows how to find out Altogether, through the speaker or inquiries and demand and meditation, and the school of the public did not notice it so. 23- Overall, when speakers generally outlined at Alhanafiya, it includes vague types at Alhanafiya(hidden problematic and total) and also includes a sense of like it has pursued the forerunners of the tap, every overall at Alhanafiya, the total when the speaker does not reverse. Overall examples vary when varying reasons of speakers in total in 24- Surat Aabakrh, due to participate in while I can not find any example of a special altogether because of the exception or customization or condition is unknown. 25- A scarcity of Surat Aabakrh compared to other se ctions of the clear and fuzzy. In conclusion thanks God and thank him for give me of the help and facilitation he may praise and I fini shed writing this research and ask Him to make this work purely for Holy face of God , and that would benefit me and all the warden when including the right, and forgive what was in it from error or omission, and ask the Almighty to make the best of our latest and the best nowadays day we meet, God's blessings and peace upon our Prophet Muhammad and upon his family and companions. Researcher

Presidency of the Sunni cessation Faculty of Imam greatest Graduate Studies Department of Jurisprudence and its assets Sura Albakera Obscureness in Clearness and Fundamentalism practical study Introduction by studalistent Warkaa abdul -salam abdul -wahab Department of Fi qh in Imam Aza m college As part ial of the Requirments for the degree master Allocates assets jurisprudence Under The Supervision of Mahmoud Abdul -Aziz Al -Ani Dr. 4545 هـ 3144م